I believe President Trump failed to move the U.S. Embassy due to massive political pressure from camps that pay homage to Palestinian lies and from the political Establishment too concerned with acerbating conflict with Muslim-Arab allies that align with American National Interests against ISIS and Iran.
I believe the official reason given – to promote peace between Israel and the Arabs claiming to be Palestinians is bogus.
Along the lines of bogus Palestinians, authors Klein and Dr. Mandel explain the fake Palestinian and Islamic claim in general that Jerusalem is holy to Muslims. It is a Muslim lie to perpetuate conflict with the Jewish State of Israel.
The Myth Of Jerusalem’s Holiness To Muslims
8 Sivan 5777 – June 2, 2017
Having just marked the 50th anniversary of Israel’s reunification of Jerusalem, there is no better time to focus on the propaganda myth that Jerusalem is a holy city to Muslims.
The Muslim fixation and clamor on Jerusalem is actually a very recent development – a product of political conflict, not historical truth.
Jerusalem rates not a single mention in the Koran, and Muslims face Mecca in prayer. In the 7th century A.D., the Damascus-based Umayyad rulers built up Jerusalem as a counterweight to Mecca. This is when the important Muslim shrines the Dome of the Rock (691) and the Al-Aqsa mosque (705) were intentionally built on the site of the destroyed biblical Jewish Temples – a time-honored practice to physically signal the predominance of Islam.
Yet references in the Koran and hadith to Muhammad’s night journey to heaven on his steed Buraq from the “farthest mosque” couldn’t mean Jerusalem, because the Koran refers to the land of Israel as the “nearest” place. It couldn’t have been a reference to the Al-Aqsa mosque, for the simple reason that Al-Aqsa didn’t exist in Muhammad’s day.
With the demise of the Umayyad dynasty and the shift of the caliphate to Baghdad, Jerusalem fell into a long decline, scarcely interrupted by occasional bursts of Muslim interest in the city during the Crusader period and the Ottoman conquest. Mark Twain, visiting in 1867, described it as a “pauper village.”
Jerusalem did, however, become a Jewish-majority city during the 19th century. The 1907 Baedekers Travel Guide lists Jerusalem with a population of 40,000 Jews, 13,000 Muslims and 7,000 Christians. Jerusalem meant so little to the Ottomans that, during World War I, they let it fall into British hands without a fight and even contemplated entirely destroying the city before pulling out.
When did Jerusalem become a passionate Islamic issue? Only with the Arab confrontation with Zionism in the 20th century. It was Mufti of Jerusalem Haj Amin al-Husseini, a vociferous anti-Semite and later Nazi collaborator, who expended enormous energy to focus Islamic attention on the city.
Seeking to foment a Muslim war on British Palestine’s Jews, he fabricated a tradition that the wall to which Muhammad was believed to have tethered his steed Buraq was not the southern or eastern walls, as Muslims had asserted for centuries, but the Western Wall, Judaism’s holiest prayer site. (The Israeli-Jordanian-Palestinian status quo agreement forbids Jewish prayer at the religion’s holiest site, the Temple Mount.) This turned the Western Wall into a flashpoint.
The massive Arab assault on Jews across British Palestine in 1929, in which 133 Jews were murdered and hundreds more maimed, was triggered by false rumors that Jews had attacked, or were intending to attack, the mosques atop the Temple Mount.
Strangely, even under the mufti, the Temple Mount was still recognized by Muslims as the site of the biblical Jewish Temples. Thus, the Jerusalem Muslim Supreme Council’s publication “A Brief Guide to the Haram Al-Sharif” states regarding Jerusalem’s Temple Mount, “Its identity with the site of Solomon’s Temple is beyond dispute.” (After 1954, all such references to the biblical temples were excised from this publication.)
During Jordan’s illegal occupation and annexation of eastern Jerusalem from 1948-1967, Amman remained the Jordanian capital, not Jerusalem. No Arab rulers, other than Jordan’s kings, ever visited.
Neither the PLO’s National Charter nor the Fatah Constitution (the latter drafted during Jordanian rule) even mentions Jerusalem, let alone calls for its establishment as a Palestinian capital.
But today, Palestinian Authority officials deny Judaism’s connection to Jerusalem. PA Mufti Muhammad Hussein sneers at Jews’ “alleged Temple” and insists “Palestinians have an exclusive right…which they share with no one” to the Temple Mount. Sheikh Tayseer Tamimi, former chief justice of the PA’s religious court, insists he does not “know of any Jewish holy sites” in Jerusalem.
And the PA uses Jerusalem as a propaganda instrument to incite violence. In 1996, Yasir Arafat used Israel’s opening of an archaeological tunnel near the Temple Mount to incite riots on the basis of the lie that the tunnel threatened the stability of the Al-Aqsa mosque. Twenty-five Israeli soldiers and 100 Palestinian rioters were killed in the ensuing violence.
In 2015, PA President Mahmoud Abbas urged violence over Jews visiting the Temple Mount, borrowing from Haj Amin al-Husseini’s playbook the fabricated claims of Jewish assaults on the mosques. More than 30 Israelis were murdered and more than 200 Palestinians, the vast majority terrorists or rioters, were killed in subsequent attacks and clashes.
When a senior White House official told Bloomberg News that President Trump –reneging on his pre-election promise – would not move the U.S. embassy to Jerusalem “at this time” because “we’re not looking to provoke anyone when everyone’s playing really nice,” it gave the Palestinians their latest reason to believe violence over Jerusalem reaps rewards.
Far from aiding the cause of peace, the fabrication of Jerusalem’s importance to Islam enables the instigation of bloodshed. If the propaganda myth persists, expect no change.
Morton A. Klein is national president of the Zionist Organization of America. Dr. Daniel Mandel is director of the ZOA’ s Center for Middle East Policy and author of "H.V. Evatt & the Establishment of Israel" (Routledge, 2004).
© The Jewish Press 2017. All Rights Reserved.
About Jewish Press
The Jewish Press is the largest independent weekly Jewish newspaper in the United States. The paper, founded by Rabbi Sholom Klass (1916-2000) and Mr. Raphael Schreiber (1885-1980), debuted as a national weekly in January 1960 and quickly won a following for its eclectic mix of Jewish news, political and religious commentary, the largest Jewish classifieds and special features — including puzzles, games and illustrated stories — for young readers.
For over five decades now The Jewish Press has championed Torah values and ideals from a centrist or Modern Orthodox perspective. The paper has been a tireless advocate on behalf of the State of Israel, Soviet Jewry, and agunot (women whose husbands refuse to grant them a religious divorce), and has taken the lead in urging a greater communal openness in addressing domestic violence and other social ills.
Known for its editorial feistiness, The Jewish Press was politically incorrect long before the phrase was coined. The paper over the years has been home to colorful and thought-provoking writers like Rebbetzin Esther Jungreis, Dr. Morris Mandel, Louis Rene Beres, Steven Plaut, Marvin Schick, Rabbi Dovid Goldwasser, Phyllis Chesler, Rabbi David Hollander, Paul Eidelberg, the late Rabbi Meir Kahane, as well as former editor Arnold Fine and current senior editor Jason Maoz.
In 2011 the JewishPress.com website and related Internet properties were relaunched as an independent, daily online newspaper, with breaking news and in-depth articles on Israel, the Jewish People and the world. The Internet edition is managed by Stephen Leavitt.