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Showing posts with label Pakistani Christians. Show all posts
Showing posts with label Pakistani Christians. Show all posts

Thursday, July 9, 2020

Church Leadership in Pakistan


I have received a rare submission from Shamim Mehmood on the state of Christians in Pakistan. Pakistani Christians are very persecuted peoples by the Muslim majority. In this submission there is the appearance of Christian clergy corruption in property matters and ordination. With all the persecution experienced by Pakistani Christians it is sad the Christian leadership is experiencing this inner turmoil. Below is Shamim’s report.

Bishop Humphrey Sarfaraz Peters 10/22/19

JRH 7/9/20
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Church Leadership in Pakistan

By Shamim Mehmood
Sent 7/5/2020 9:52 PM

Islamabad – Pakistan: The bishop of Peshawar, Bishop Humphrey Sarfraz [Most media spell “Sarfaraz”] Peters found in hot water - the congregation questioned his consecration as bishop after a decade.

Reportedly the bishop Humphrey Peter has been involved in selling the church properties and other proscribed provisions against the rules and procedure of the Church of Pakistan. A number of first investigation reports (FIR) stand filed against him at different police stations all around the province of Khayber Pakhtankhwa [Alternate spelling: Khyber Pakhtunkhwa].  The church also questioned his consecration which reportedly does not fulfil the requirements of the Church of Pakistan's rules and procedures.

Bishop Mano Rumal Shah

A decade ago, Humphrey Peters went to England with the help of a dimissorial letter by the then Bishop of Peshawar Diocese, Bishop Mano Rumal Shah. The letter transposed Humphrey S. Peters to the Bishop of England Diocese of Oxford to ordain him in the Holy Orders. In his letter, Bishop Shah said that one of the members of our clergy Humphrey S. Peters was among the leading critics of the blasphemy laws of Pakistan, and very active in efforts to have this law annulled because it is a great hurdle in our missionary purposes. He has written numerous articles against this law and speaks out in open meetings against the legislation. This has put the life of Humphrey S. Peters in great danger and on his request the undersigned has given him this dimissory letter for your Diocese.

Later, Humphrey S. Peters came back to Peshawar and claimed the Bishophood of Peshawar Diocese without meeting the requirements of the priesthood. Here it may be in order to give some details of eligibility criteria of a candidate for Bishop. To occupy this important position in Christian hierarchy, one must be a deacon, Presbyter Ordination by diocesan Bishop. He or she must have served as presbyter in-charge at a parish for at least six years and have minimum of a three-year theological degree from a recognized seminary. Bishop must also be in possession of a good moral character.
     
It is to mention that Humphrey Peters took over the seat of bishop in 2011 with the help of some associates illegally.
__________________________
Edited by John R. Houk
Text embraced by brackets and embedded links are by the Editor.

© Shamim Mehmood

Monday, May 15, 2017

Give Voice to the Voiceless

Shamim Masih (Mahmood) is a Christian Human Rights activist and journalist from the Islamic Republic of Pakistan. In case you are unaware, Pakistan has some of the most stringent Islamic Blasphemy Laws enforced globally among Muslims. Blasphemy Laws are often used as a financial by greedy or vengeful Muslims that trump-up false charges for one kind of gain or another.

That is the environment that Christian-Pakistani Shamim has dealt with his whole life. You can imagine Shamim’s life and livelihood might be held by a thin thread that American Christians would consider incredulous in understanding.

I am asking you to be an advocate for Shamim Masih on a financial basis whether it is a one-time gift or an ongoing monetary support. Support for Shamim just could be a glimpse of hope for impoverished Christian-Pakistanis who live constantly under the thumb of Islamic Supremacism.


 SUPPORT Shamim’s Christian advocacy in Pakistan. First contact Shamim in case he has found an easy way to donate. I like to use Western Union sending money with this LINK to the destination of Islamabad (Contact Shamim in case he has changed cities). Shamim’s email is shamimpakistan@gmail.com, Western Union may ask for Shamim’s phone - +92-300-642-4560

JRH 5/15/17
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Give Voice to the Voiceless

By Shamim Masih (Mahmood)
Sent 5/14/2017 9:58 PM

Respected Sir,

Based on my personal experience while covering the incidents of religious discrimination and persecution of Pakistan’s minorities’ communities in the recent years. I have observed that main stream media in Pakistan do not cover the persecution and religious discrimination. So I have planned to become the voice of the voiceless people of Pakistan. Thus starting “thecovenant.tv” with the aim not only to cover the routine events, but especially to become the voice of the voiceless people in Pakistan. Some work has been done on it and much to do. I am writing this letter to you seeking the support in this regard in any sense you can either financially or morally. Please Google me as "Shamim Masih" Below is the concept note please go through it and give your input.

Kind Regards,

Shamim
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SUPPORT Shamim’s Christian advocacy in Pakistan. First contact Shamim in case he has found an easy way to donate. I like to use Western Union sending money with this LINK to the destination of Islamabad (Contact Shamim in case he has changed cities). Shamim’s email is shamimpakistan@gmail.com, Western Union may ask for Shamim’s phone - +92-300-642-4560

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Give Voice to the Voiceless

 During the recent decade, it is observed that the national main stream media does play down incidents of religious discrimination and persecution of Pakistan’s minorities communities. This is partially due to government’s ‘requests (read orders)’ to newspapers editors and TV channel heads not to highlight or give extensive coverage to such issue as “they bring a bad to the country.” The other factors of lack of coverage of minorities’ communities is the fact that main stream channels are not very keen on giving a voice to the voiceless. There are only a handful of journalists belonging to minorities’ communities working in the mainstream media but they too are unable to project the plight of their people effectively as they have little or no say at all in editorial matters.

There is a dire need to produce more journalists from such communities’ train them professionally and provide them with a platform in the national media from where they can bring forth the issues facing their people as well reports persecution and discrimination meted out by the majority. 

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[Blog Editor: Below is the text of an attachment sent along with the Shamim email. The attachment text is similar to the text of the Covenant Communication Shamim-profile page. Since there are some differences, I’ll stick with the attachment text which is a bit more detailed.]

SHAMIM MASIH, CHIEF EDITOR
Short Profile

Shamim Masih, a professional journalist with diverse work experience from humanitarian to journalism.  He has bilingual work experience at print and electronic media outlets; starting from Independent News Pakistan (INP) English desk to columnist at “Daily Times”. Shamim worked as a diplomatic correspondent with the leading Urdu paper, “Daily Khabrain & Channel 5”, Daily Mail, Daily Sama, Pakistan Today and presently working as Diplomatic Correspondent for Online International News Network, and lead reporter for “British Pakistani Christian Association”. As stringer he worked with BBC world service and other international media outlets.

He has vast experience of highlighting political and social issues. He has been covering the legislations at Parliament house to sectarian violence, covering from the UN Secretary General press conference to bombing at worship places and burning the Christians’ colonies accusing blasphemy. He has also interviewed the Federal Ministers and the Ambassadors in Pakistan. He was the first one to write for the Christian minor girl, Rimsha, falsely accused of blasphemy, who later got international attention.
   
He is ambassador of “Parliament of the World’s Religions” in Pakistan (https://parliamentofreligions.org/content/list-parliament-ambassadors). As a social reformer/peace maker, he has been arranging different seminars/conferences to promote peace and harmony between people from different faith, culture and background. He is a blogger and can be reached at http://oiwerk.blogspot.com/
 
Now days; I’m also working on new areas/proposals to promote peace and harmony at the media house, www.thecovenant.tv.

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SUPPORT Shamim’s Christian advocacy in Pakistan. First contact Shamim in case he has found an easy way to donate. I like to use Western Union sending money with this LINK to the destination of Islamabad (Contact Shamim in case he has changed cities). Shamim’s email is shamimpakistan@gmail.com, Western Union may ask for Shamim’s phone - +92-300-642-4560
________________
Edited by John R. Houk
Some links by the Editor. Text enclosed by bracket is by the Editor. The Western Union contact support data is by the Editor.


The Covenant Communications’ inspires to be Pakistan’s leading independent web-based TV channel, and magazine by using the dynamics of media, diplomacy and peace to provide neutral and objective analysis of domestic, regional and international issues.
This especially focuses on issues like interfaith harmony, dialogue among communities, cultural diplomacy, religions, peace, extremism, dynamics of various conflicts and domestic politics. Our special emphasis remains on safeguarding the rights of sidelined community in Pakistan like children, women and non-Muslim communities in Pakistan by highlighting their issues effectively in the mainstream media.

‘The Covenant Communications’ team welcomes contributions in any form ranging from opinion pieces, reports highlighting various events connected to inter-faith harmony, domestic abuse, domestic politics, development issues and issues related to Pakistan’s domestic and foreign policy, development project descriptions and advertisements.

Our team comprises dedicated individuals who believe in creating space for dialogue and multicultural and inter-religious exchanges to know each other better. You are welcome to add fuel to ‘The Covenant Communications’!


Saturday, April 8, 2017

MoHR Purposed Amendments in Christian Marriage and Divorce Acts

Marriage & Divorce Among Christians


An Intro to Shamim’s ‘MoHR Purposed Amendments in Christian Marriage and Divorce Acts’

Intro by John R. Houk
© April 8, 2017 (Intro- JRH & ‘MoHR Purposed -SM)

Shamim Mahmood (Masih) addresses marriage and divorce reforms for Christians in the Pakistan legal code. The tenor of Shamim’s report is to bring Pakistan law into the 21st century with a focus on women’s rights pertaining to marriage and divorce.

I’m a bit old fashioned choosing to agree with the New Testament:

Matthew 5:31-32; 1 Corinthians 7: 10-16 (NKJV)

Marriage Is Sacred and Binding

31 “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that whoever divorces his wife for any reason except sexual immorality[a] causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

Footnotes:

a.    Matthew 5:32 Or fornication

Keep Your Marriage Vows

10 Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.

12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace. 16 For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?

In full disclosure, I have been divorced. My first wife divorced me because my Christian beliefs did not coincide with the lifestyle she desired to live. I remarried in 1990 and have had a long happy Marriage to this very day (minus a few marital spats along the way).

Now addressing the issue of domestic wife and child abuse/battery. I definitely do advocate a married remain together when one inflicts violence upon another, even though the New Testament does not provide for consequences for such marital abuse for either the husband or the wife.

However, the New Testament has commands for the way a married life is to be conducted:

1 Corinthians 7: 2-5 (NKJV)

Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.

All you husbands need to read the above verses to make sure there is no misunderstanding about how to treat one’s wife in these next verses:

Ephesians 5:22-29 - ff (NKJV)

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.

25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.

There is no room for wife beaters among Christians. Adultery and unbelievers appears to be the principles behind divorce. BUT, if you are a man of God DO NOT allow a man to beat on his wife even if you must take matters in your own hands. Even if taking action means you at the very least call upon the rule of law to take care of a wife beater.

Ok, I know this is an American perspective. I can only imagine how women are treated in a Muslim dominated nation like Pakistan. Christians definitely need the law to be on their side in greater context in the Islamic Republic of Pakistan. Below, Shamim address marriage and divorce in Pakistan.

JRH 4/8/17
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MoHR Purposed Amendments in Christian Marriage and Divorce Acts

By Shamim Mahmood
Sent 4/7/2017 10:46 PM



ISLAMABAD: Christian leadership agreed to bring reforms in the Marriage and Divorce acts to protect women rights. The clergy, parliamentarians and civil society have agreed to bring amendments to Christian Marriages Act 1872 and the Divorce Acts of 1869 of the constitutions of Pakistan.

A national level consultation of religious leaders, civil society and Christian parliamentarians was held to discuss Christian Marriage and divorce Acts. Senator Kamran Michael, Federal Minster for Human Rights stated that the Government is aware of the need for greater protection and promotion of minority rights whether it is legislation, education, health, nutrition or violence against them. He informed that Christian Family matters among the Christian community are dealt with by the Christian Marriages Act of 1872 and the Divorce Act of 1869. Since both the Acts are centuries old and need to be reviewed as certain provisions became outdated; they smack of colonial rule. Talking to the UCANews Senator Kamran Michael said the incumbent government is committed to protect the rights of every citizens of Pakistan especially women, children and minorities [Similar Thought Pakistan Point]. He said to facilitate the Christian community across the country, Ministry of Human Rights (MoHR) [MoHR update from Pakistan Today 3/19/17] has obtained Resolutions from Provincial Governments of Khyber Pakhtunkhwa and Baluchistan to regulate matter pertaining to Christian Marriage and divorce. He also referred first national consultation held in August 2016 wherein the same bills were thoroughly examined.

Mr. Sharafat Ali Chaudhry, Legal consultant, MoHR presented the Bill and stated that in these drafts, it has been proposed that the registration of marriage will be responsibility of the State and solemnization will be done by the Church. Age of marriage both for male and female has been proposed to be 18 years, and both male and female must be from Christian background, he further informed. Under the present applicable law of Christian Divorce Act 1869, there is only one ground of divorce available which is raising allegations against the chastity of the spouse, however, in the proposed draft, other grounds of the divorce have been proposed for the parties.

A Legal Consultant pointed out difference of opinion among different Christian religious communities. A detail discussion was held and it was proposed that more consultations are needed to have a unified legislation. It was also proposed that Representatives of National Database & Registration Authority (NADRA) may also be invited during next consultations as registration of marriages is responsibility of NADRA and Christian community is facing problem in getting marriage certificates.

A detailed discussion was also held to discuss amendments in divorce. It was informed that there has been a bill in the national assembly related to health issues wherein amendment has also been proposed in the Christian Bills. Legal consultant elaborated ground for divorce and raised the issue that mental and physical illness as well as cruelty shall be included in the grounds for divorce. Numbers of ground were proposed by the participants in view of current changed social, economic and cultural situations.

Senator Kamran Michael stated that the law is for Christian community and all denomination shall unanimously approve it. He was of the view that there shall not be amendments which are in contradiction to the Bible, however, clergy may like to consider different options and grounds for divorce. He further purposed another consultation meeting in Islamabad next month wherein the amendment proposed during current meeting will be discussed.

All denominational heads from Roman Catholic, Church of Pakistan, Presbyterian, and Salvation Army, members from the civil society and Christian parliamentarians were part of the meeting and agreed to the purposed amendments. 

Be Blessed,

Shamim Mahmood



SUPPORT Shamim’s Christian advocacy in Pakistan. First contact Shamim in case he has found an easy way to donate. I like to use Western Union sending money with this LINK to the destination of Islamabad (Contact Shamim in case he has changed cities). Shamim’s email is shamimpakistan@gmail.com, Western Union may ask for Shamim’s phone - +92-300-642-4560

Journalist, Blogger and Social Reformer
http://oiwerk.blogspot.com/
+92-300-642-4560

___________________
Edited by John R. Houk
All source links are by the Editor.

© Shamim Mahmood - MoHR Purposed Amendments in Christian Marriage and Divorce Acts


Monday, June 6, 2016

Scorching Heat, Ramadan and Pakistani Minorities

If you are an adherent of Islam (God have mercy on your eternal soul), you aware that Ramadan is upon you:

Ramadan (/ˌræməˈdɑːn/Arabicرمضان‎‎ Ramaān, IPA: [rɑmɑˈdˤɑːn];[note 1] also transliterated RamazanRamzanRamadhan, or Ramathan) is the ninth month of the Islamic calendar,[2] and is observed by Muslims worldwide as a month of fasting to commemorate the first revelation of the Quran to Muhammad according to Islamic belief.[3][4] This annual observance is regarded as one of the Five Pillars of Islam.[5] The month lasts 29–30 days based on the visual sightings of the crescent moon, according to numerous biographical accounts compiled in the hadiths.[6][7]

The word Ramadan comes from the Arabic root ramia or ar-rama,which means scorching heat or dryness.[8] … ([Some Wikipedia links removed] Ramadan; Wikipedia; page was last modified on 6 June 2016, at 08:12.)

If you live in Pakistan and happen to be a Christian, Pakistani law forces you to observe these ungodly Ramadan rules even though your faith says Jesus Christ the Son of God is the only path to God. The fasting portion of Ramadan in Pakistan often results in massive heatwaves affecting Muslims, Christians and other Non-Muslim minorities that forbid water! Last year in 2015 this resulted in deaths numbering in the thousands. Christians in Pakistan are stuck doing the grubby jobs that Muslims find either abhorrent or beneath their privilege. You can imagine the devastation faced during Ramadan restrictions placed on poverty stricken Christians.

 Pakistani Christian Poverty

JRH 6/6/16
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Scorching Heat, Ramadan and Pakistani Minorities

By Shamim Mahmood
Sent: 6/6/2016 3:00 PM

ISLAMABAD: Islamic Republic of Pakistan, a Muslim dominated country, where, it is imposed to respect Islam and if any one talk about its forced imposition, it can be considered as blasphemy. Minorities of the country are already living under the 24/7 threats and being dealt as second class citizen. Many people are being indulged in blasphemy laws and thousands have been facing such an insulting environment that made their life hell. Discrimination and hate are a daily routine matters, at work places, public places, eating places and other areas. Though protection is given in the constitutions the ground realities are different.

This evening, when every Muslim was greeting each other for the blessings of Ramadan, I was thinking about the minorities of Pakistan because willing or unwillingly, minorities’ living in Pakistan have to fast with their fellow Muslims. By means of the law the country forces everyone to go hungry during the month of Ramadan. In Pakistan, it is unlawful to drink, eat or smoke in public places during Ramadan. You can be sent to jail, heavily fined or may even be beaten by vigilantes. It’s a peak heat wave in Pakistan during June, with temperatures rises in the different regions routinely around 40 and above degrees Celsius (104 Fahrenheit) and the days are at their longest of the year. The government is trying to alleviate the hardships of the month long sunrise-to-sunset fast.

Last year, a brutal heatwave killed dozens of people in Pakistan. Many of them died of dehydration while fasting in sweltering temperatures. Even then the respect of Ramadan is mandatory for all citizens of Pakistan.

During the military dictator Zia ul Haq the Ehtiram-e-Ramadan (Respect of Ramadan) bill was imposed that prescribes punishments of up to three months in jail and a fine for people who drink or eat publicly. According to the tenets of Islam, [non-Muslims] are under an obligation to fast, they shall not eat, drink or smoke in a public place during fasting hours in the month of Ramadan, [as defined by] Pakistan law.

Nearly every restaurant is closed from dawn to dusk, and a shopkeeper can only sell take away food items.  And if you are hungry or thirsty the only place for you is home. At offices, public and private places, [non-Muslims also] are not allowed to eat.

Basharat Khokher, social activist, said that the law is inhumane and violates fundamental human rights. Those who want to fast have the right to do so, but those who don’t want to fast have equal rights also. I am religious and respect Ramadan, but it also is not intended to make you sick or put you in danger. Sometimes it’s so hot, that we can’t touch the metal poles on the scaffolding without gloves. A laborer cannot work in these conditions without water, he added.

“We cannot allow the liberal people to secularize our country, our society,” said Omar Bhatti, a student of Islamic research. “The respect of Ramadan is mandatory for all citizens of Pakistan. There can’t be any compromise on it.” As for religious minorities; they live in an Islamic country and must have to obey its rules.”

Those who do not fast should behave as if they are fasting, Qari Abdul Qadir, a cleric said. “Non-Muslims and elderly or sick Muslims can eat but they should show respect for fasting Muslims and avoid eating or drinking openly” he said.

With the growth of Islamic outfits such as the Taliban and its representation in the region, situation have become worse in the past years. Religious extremism and intolerance are on the rise in this region. Now even hospital cafeterias and bus stands don’t serve food during Ramadan. And if someone found around eating or drinking might accuse of blasphemy.

Maryam Khushi, a beautician, said forget about Ramadan, I have to be careful about what I do in public throughout the year. What I say, what I wear. People become more pious during Ramadan and I have to be more careful, she added.
       
Ramzan Qadir, a liberal Muslim in Islamabad, said respect needs to be two-way street. “If the religious people can’t respect my rights, I am not ready to respect theirs. It is simple as that he told. “And when these people go to Europe and the US, they insist on their rights. They protest against veil ban in France, but they don’t allow Christians in Pakistan to live freely. I found it hypocritical.

The tiny liberal community in the country is not powerful enough to challenge the Islamic laws. Occasionally observed, it is not just involving Ramadan, fanatic Muslims have taken the law into their own hands and have punished Christians and Hindus for a perceived lack of respect of Islam. In either case, minorities of Pakistan [are forced] to respect Ramadan.

Be Blessed,
Shamim Mahmood

SUPPORT Shamim’s Christian advocacy in Pakistan. First contact Shamim in case he has found an easy way to donate. I like to use Western Union sending money with this LINK to the destination of Islamabad (Contact Shamim in case he has changed cities). Shamim’s email is shamimpakistan@gmail.com, Western Union may ask for Shamim’s phone - +92-300-642-4560


 Diplomatic Correspondent
Daily Times, Islamabad
Blogger and Human Rights Activist
+92-300-642-4560
_______________________
Edited by John R. Houk
All links or text enclosed by brackets are by the Editor.


© Shamim Mahmood (Masih)

Thursday, May 26, 2016

Introducing Shamim’s Christian Advocacy in Pakistan

John R. Houk
© May 26. 2016



Shamim Mahmood writes of potential solutions to alleviate discrimination by the Sunni Muslim majority against Pakistan’s Christian minority.

Pakistani-Christians are horrendously persecuted in Pakistan via both extra-legal (e.g. terrorism and prejudice) and legal paths primarily through enacted Blasphemy Laws in this Islamic Republic. More egregiously the Blasphemy Laws are used as an instrument of false accusations for various reasons such as revenge, monetary extortion, property acquisition and such nefarious evil designs by Muslims against Christians.

Shamim is a great brother in Christ; however, his faith in the historical promise of Pakistan’s founder Muhammad Ali Jinnah of equal rights for all of Pakistan’s religious minorities. Particularly after Jinnah’s death untimely right after Pakistan’s 1947 birth made the equal rights promise a historical delusion. It is my humble opinion that the declaration of an Islamic Republic meant that religious minorities not bowing as dhimmis to Sunni Muslims made an equal rights promise a delusion.

 Muslim love of the Quran that tells them to physically coerce non-Muslims through humiliation to convert or to kill them if they insult Islam or its pseudo-prophet Mohammed is a dooms day promise toward Christians and other religious minorities in Pakistan.

A Muslim apologist will tell a Christian that Islam is peace and makes provision for the People of the Book which are Jews and Christians. And indeed the Quran has those provisions. Unfortunately, those provisions of the Quran spoken by Mohammed were abrogated by the Islamic prophet after the conquest of Medina. Mohammed grew weary of courting the favor of Jews and Christians and sadly and suddenly the moon-deity Allah began telling Mohammed to subject Christians and Jews in humiliation even death for insults. (Later one of four honored Caliph’s that assumed the reins of power after Mohammed’s death figured out how to sustain the then Muslim minority with a stinging protection tax. Failure to pay meant death.) Thus it became an insult for a Christian to proclaim Jesus the Son of God who died on a cross and was resurrected by the Father in bodily form at oneness with the Father and Holy Spirit.

Quotes of Quran from “The Quran and Christianity” (6/23/16):

In the Quran, Christians are generally referred to as “people of the book” and then in the various suras and ayahs (or chapters and verses) a number of references are made. In 2:120, “Never will the Jews nor the Christians be pleased with you till you follow their religion. Say: ‘Verily, Islamic Guidance is the only Guidance. And if you were to follow their desires after what you have received of Knowledge, then you would have against Allah neither any protector nor helper.”

In 3:56: “As to those who disbelieve, I will punish them with a severe torment in this world and in the Hereafter, and they will have no helpers." In 3:85: “And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.” In 3:118: “O you who believe! Take not as your helpers or friends those outside your religion since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed we have made plain to you the verses if you understand.”

3:178 states: “And let not the disbelievers think that our postponing of their punishment is good for them. We postpone the punishment only so that they may increase in sinfulness. And for them is a disgracing torment.” Hardly encouraging for the basis for a peaceful co-existence and a comfortable pluralism.


Muslims reject the idea that Jesus was God and consider the belief blasphemous (Sura 5:75).  Islam says that Jesus was an apostle of Allah just like all the other apostles of Allah (Sura 5:78).  The Qur’an says that anyone who believes Jesus is “the Son of God” is imitating “what the unbelievers of old used to say.  God’s curse be on them; how they are deluded away from the Truth” (Sura 9:30). …


Islam says that Jesus was never crucified on a cross

There are several competing theories put forth by different Muslim scholars concerning Jesus and the cross.  Nevertheless, they all contain the belief that Jesus did not die on the cross for the sins of the world…or anything else (Sura 4:157).

Here are some Quran quotes from “JESUS THE "SON" OF GOD”:

Muhammad, the founder of Islam, misunderstood what the term "Son of God" meant with respect to Christianity.  He thought of it only in terms of sexual reproduction, i.e. that God fathered a child through sexual intercourse with Mary.  Therefore he spoke out against it.

Christians also reject that God had physical intercourse with Mary, but we understand Christ being God's Son as an analogical term.  We believe that the eternal Son of God, one with the Father from all eternity, united to Him in one Spirit, "became flesh and dwelt among us" (John 1:14), and took "the form of a servant, being born in the likeness of men" (Philippians 2:7).  We believe in the incarnation of the Son of God. 

Muhammad did hear the Christians proclaim Jesus the Messiah as God's Son, but understanding or not, he specifically denied that Jesus was the Son of God.  He said in the Quran,

Sura 2:116 - "They say:  "God has begotten a son".   Glory be to Him.  No, to Him belongs all that is in the heavens and on earth:  everything renders worship to Him."

and,

Sura 9:30 - "The Christians say the Messiah is the Son of God, that is a saying from their mouths."

Muhammad was unable to distinguish between the Christian belief in Jesus as the Son of God and the Arab Pagan belief in idols as offspring of God, i.e., Al-Lat, Al-Uzza, and Manat, (these were idols worshipped around Mecca as daughters of the supreme God - or Allah).   Muhammad misunderstood that Christians in no way consider Jesus - the Son of God, in the same way the Arab Pagans understood their idols.

I think you get the idea. There will never be equal rights for a Christian residing in a nation in which the Quran and Sharia Law define culture and society and its rule of law.

That’s my take though and not Shamim’s.

Should Shamim give up and quite being a Rights Advocate for Pakistani-Christians? ABSOLUTELY NOT! On Christ’s ascension to the right hand of the Father He gave a message to the disciples who were the minority of their faith in their day:

16 Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. 17 When they saw Him, they worshiped Him; but some doubted.

18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore[a] and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.[b] (Matthew 28: 16—20 NKJV)

14 Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. 15 And He said to them, “Go into all the world and preach the gospel to every creature.16 He who believes and is baptized will be saved; but he who does not believe will be condemned. 17 And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; 18 they[a] will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.”

19 So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. 20 And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.[b] (Mark 16: 14-20 NKJV)

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them,“Why are you troubled? And why do doubts arise in your hearts?39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

40 When He had said this, He showed them His hands and His feet.[a]41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish and some honeycomb.[b] 43 And He took it and ate in their presence.

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise[c] from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. (Luke 24: 36-47 NKJV)

AND this is why Shamim Mahmood should NEVER stop being a Christian Rights Advocate among a Muslim Sunni majority that have been taught to hate non-Muslims their entire lives.

SUPPORT Shamim’s Christian advocacy in Pakistan by Western Union sending money with this LINK to the destination Islamabad. Shamim’s email is shamimpakistan@gmail.com, Western Union may ask for Shamim’s phone - +92-300-642-4560

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Way Out to Long Sufferings
Join hands to save the lives of Pakistani Christians

By Shamim Mahmood
Sent: 5/25/2016 9:47 PM

Islamabad (Shamim Masih):

7 And the Lord said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. 8 So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. 9 Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. 10. Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.” (Exodus 1:7-10)

The world has seen surly seen the oppression of Christians living in Pakistan. Since Zia’s regime, there are more than 1400 blasphemy cases registered and thousands of the Christians girls have faced force conversions and huge numbers of persecution cases were registered against religious minorities. According to the sources more than sixty people accused of blasphemy were killed before their respective trials were over though the death sentence has never been implemented.

Affected before partition of Indo-Pak, this section was introduced in 1860 [Blog Editor: See the PDF “Blasphemy Laws in Pakistan: A Historical Overview” Beginning page 9 for British 1860 blasphemy law & Pakistan Penal Code (Act XLV of 1860)] and was meant to prevent religious violence. Prior to 1986, only 14 cases pertaining to blasphemy were reported. But later it is being used to settle personal secures. And thus minorities of the country have been facing persecution under this unsympathetic blasphemy law.

To me persecution of Pakistani Christians is aligned with other issues as well, like poverty. There are different options to get rid of long sufferings. Being an optimist, here are few recommendations, and I feel this is workable and can minimize the level of persecution. Major portion of this marginalized community lives in outskirts under/below the poverty line. Ninety percent of poor girls work as maids and thus become the victims of domestic violence or being raped. This leads to being forcefully married and are asked [Blog Editor: more often forced] to convert to Islam. A major portion of the youth are unemployed or work as laborers with a low salary or bonded labor. Practically speaking, any Christian working under Muslim bosses face discrimination in/on a regular basis. Even Isfan Yar Bhandara [or Isphanyar M. Bhandara] (minority parliamentarian) confessed that minority parliamentarians receive discriminatory development funds [Blog Editor: 2 articles on discriminatory practices with Development Funds – HERE & HERE] in the lower house.

Education is the first and foremost priority, go to school is a right of every child and to ensure the provision of an education facility can fix the problem. Church based institutions and other buildings can be used to educate the Christian community. Big donor agencies can take this initiative and I assure you after fifteen years, things would miraculously change. Drop out ratio has gone higher ever since the standard of the public school education cannot meet the required result and education at private sector is much expensive.     

So provision of better employment opportunities to the marginalized segment of society is the only solution for a better future. There are a number of measures one can take to save their skin. For example; providing small loans in establishing their own businesses in livestock, petty trading, agriculture, stitching, embroidery, handicrafts and small scale rural manufacturing can raise the living standard of the poor population. This will help them start earning on their own instead of relying continuously on cash grants by some donor agencies/church based organizations. Any interest free loan scheme can alleviate unemployment and poverty from this marginalized segment.

There may be some organizations working on the same issues but we need to take as a challenge and start working at broader level. Otherwise there are a number of options youth can choose on their own, that may be destructive not constructive. So I suggest constructive measures can save Pakistani Christians as a sense of deprivation is prevailing among the Christian youth in Pakistan. And it’s an alarming situation.  

Be Blessed,
Shamim Mahmood

SUPPORT Shamim’s Christian advocacy in Pakistan by Western Union sending money with this LINK to the destination Islamabad. Shamim’s email is shamimpakistan@gmail.com, Western Union may ask for Shamim’s phone - +92-300-642-4560

Diplomatic Correspondent
Daily Times, Islamabad
Blogger and Human Rights Activist
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Introducing Shamim’s Christian Advocacy in Pakistan
John R. Houk
© May 26. 2016
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Way Out to Long Sufferings

Edited by John R. Houk
Text embraced by brackets are by the Editor. Links are by the Editor.


© Shamim Mahmood (Masih)