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Showing posts with label Hugo Black. Show all posts
Showing posts with label Hugo Black. Show all posts

Sunday, August 6, 2017

The Fallacy of "Separation of Church and State"


The best intro to this essay submission from Justin Smith can be summed up from an excerpt:

Any attack against Christianity and Judaism in America using the fallacy of "separation of Church and State" is simply an attempt to further undermine, not only Our U.S. Constitution and Religious Liberty, but Our entire traditional American way of life. Do not accept the Fallacy.

JRH 8/6/17
***************
The Fallacy of "Separation of Church and State"

By Justin O. Smith
Sent 8/5/2017 3:36 PM

The Founding Fathers believed that government's role in religion should be limited. We cannot discount that the First Amendment begins "Congress shall make no law" either establishing a state religion or prohibiting the free exercise of religion. Rather than articulate an affirmative responsibility for government to protect religion, the Founding Fathers felt it was enough to keep the government out. If nothing else, the language of the First Amendment makes it clear the goal was to restrain government when it came to religion. There is no suggestion the Founders felt the establishment clause and the free exercise clause were in any way competing. Otherwise, why would the Founders include the two clauses together?

The point was to keep government out of both realms. Both clauses were needed because it was not sufficient to restrain government from establishing a state religion; government also had to be restrained from any attempt to interfere with religious practices and beliefs. The negative language of the First Amendment does not prohibit Congress from passing a law that promotes religion, provided the judgement does not promote one religion over others.

Before the bad law and judicial activism that started with the abuse of the Constitution by Justice Hugo Black in Everson v Board of Education (1947), the states were not prohibited under the First Amendment from establishing religion, and nowhere in the debate on freedom of religion in the first Congress is there any mention of "separation of church and state." Our Founders own writings clearly show that they never intended for public officials to check their convictions and beliefs at the door to their offices. They would have been shocked by the Court's excessively broad interpretation of the First Amendment, given the language the Founders crafted with the belief it would protect open expression of religious beliefs in America.

The Founders most certainly would have rebelled against the idea of an absolute "separation of church and state" and the use of the First and Fourteenth Amendments to eradicate all Judeo-Christian references to God from the public square, because these ideas are incompatible with the Original Intent and unalienable rights granted to each of us by our Creator, thus making them erroneous and historically unsupportable.

[Blog Editor: Here’s an interesting thought on how the Left and Activist Judges misused the 14th Amendment to rob the Original Intent of the First Amendment:

When did things change?

Charles Darwin theory’s that species could evolve inspired a political theorist named Herbert Spencer to suggest that laws could evolve. This influenced Harvard Law Dean Christopher Columbus Langdell to develop the “case precedent” method of practicing law, which influenced his student, Supreme Court Justice Oliver Wendell Holmes Jr.

This occurred near the same time the 14th Amendment was passed in 1868, introduced by Republicans in Congress to guarantee rights to freed slaves in the Democrat South. The evolutionary “case-precedent” method provided a way to side-step the Constitutional means of changing the Constitution through the Amendment process.

Activist Justices began to creatively use the 14th Amendment to take jurisdiction away from the states over issues such as unions, strikes, railroads, farming, polygamy, freedom of speech, freedom of the press, and freedom of assembly.

Freedom of religion was still under each individual state’s jurisdiction until Franklin D. Roosevelt.


In 1937, FDR nominated Justice Hugo Black to the Supreme Court, who also concentrated power by writing decisions taking jurisdiction away from the states in the area of religion. He did this by simply inserting the phrase “Neither a state” in his 1947 Everson v Board of Education decision: “The ‘establishment of religion’ clause of the First Amendment means at least this: Neither a state nor the federal government can set up a church. Neither can pass laws which aid one religion, aid all religions or prefer one religion over another.” READ ENTIRE ARTICLE (THIS IS HOW ATHEISM BECAME OUR OFFICIAL 'RELIGION'; By BILL FEDERER; WND; 1/15/16 9:01 PM)

Now I can’t vouch for this being Justin Smith’s thought on the 14th Amendment, but using the effect of Darwinism in the development of Case Law to have more authority than Original Intent is enlightening to me.]

On New Year's Day 1802, Thomas Jefferson wrote to the Danbury Baptists to assuage their fear that the federal government might one day attempt to condition religious freedom as a right granted by the state. Jefferson, an anti-Federalist [Blog Editor: Federalist/Anti-Federalist Perspectives – HERE, HERE & HERE], clearly stated his intention to keep government out of religious affairs rather than empower it to remove religion from the public arena: "Adhering to this expression of the supreme will of the nation in the behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural rights in opposition to his social duties."

The First Amendment compels government not to eradicate religion from the public arena. If the expression of religious beliefs is an inherent God-designed part of human nature, as the Declaration of Independence proclaimed, then government acting to remove religion from the public sphere would have seemed to Our Founding Fathers to be acting in a manner antithetical to Our Founding Principles.

It is almost as if Justice Black decided the First Amendment was equivalent to the biblical admonition to render unto Caesar what is Caesar's and unto God what is God's, under the assumption that a discernible distinction could be made without conflict between what was Caesar's and what was God's. The whole point of the First Amendment's attempt to protect freedom of religion is that over time Caesar tends to intrude upon God.

In 1948, the Supreme Court ruled in McCollom v Board of Education, 333 U.S. 203 (1948) that religious education provided by churches on public school grounds in Illinois during the school day was unconstitutional. Then in 1952, in Zorach v Clauson, 343 U.S. 306 (1952), the Supreme Court found that allowing New York students to leave school grounds for religious education was constitutional. Dissenting in Zorach, Justice Black wrote, "I see no significant difference between the invalid Illinois system and that of New York here sustained." If Justice Black, the author of the court's majority opinion in Everson, could not distinguish these cases, how could state, county, city or municipal school officials be expected to make the distinction reliably?

A Godless public square could not be more antithetical to what Our Founding Fathers thought they were achieving when drafting the First Amendment, and the Courts distort precedent whenever they use the Establishment Clause to crush all things religious Ironically, the very language crafted to protect religious freedom has now reached the point at which Americans can only be assured freedom from religion in all places within this nation, with the possible exceptions of prayer confined to church and free expression of religion confined to the privacy of one's home.

Jefferson made a poignant remark in Notes on the State of Virginia, which clarifies his thinking: "And can the liberties of a nation be thought secure if we have lost the only firm basis, a conviction in the minds of the people that these liberties are the gift of God? That they are not to be violated but with His wrath?" [Blog Editor’s Emphasis]

Why didn't the Supreme Court choose this text for their ruling? [Blog Editor’s Emphasis] Or his use of "natural rights" in other documents? Justice Clarence Thomas once stated: "... this Court's nebulous Establishment Clause analyses, turn on little more than “judicial predilections ... It should be noted that the extent to which traditional Judeo-Christian religion is removed from the public square and the public schools, it is replaced by other religions, including Secular Humanism, which is specifically recognized as a religion by the Supreme Court."

In order to combat this assault on religious freedom and religious liberty, to date, twenty-one states have enacted Religious Freedom Restoration Acts since 1993. Currently, ten states [5/4/17 – 9 States] are considering legislation on the topic this year, according to the National Conference of State Legislatures. Virginia amended their state RFRA, but otherwise no states have passed their legislation.

For eight decades, the ACLU has been America's leading religious censor, waging a largely uncontested war, until recently, against America's core values, utilizing every fallacy, piece of misinformation and outright LIE imaginable in its war against religious liberty, with the support of much of the current Marxist media; both are intent on destroying traditional America, including the nuclear family. We now live in a country where our traditional Christian and Jewish faith and religion --- civilizing forces in any society --- are openly mocked and increasingly pushed to the margins, and our weapon to stop them is the Founding Fathers' own words and their Original Intent regarding the U.S. Constitution.

Ultimately, two very diverse thinkers, Thomas Jefferson and John Adams concluded, that without virtue based on a solid belief in God, Liberty was inevitably lost. In other words, if the Supreme Court, through the efforts of Communists, atheists and fools and ACLU prompting, succeeds in removing the Judeo-Christian God from American public life, a foundation pillar upon which American liberty has depended will have been removed, perhaps irretrievably. Without the open expression of religious freedom so fundamental to American liberty that it is written into the First Amendment of the Bill of Rights, American Liberty will not long persist.

Americans cannot and must not allow the Communists and atheists of this nation and the ACLU to secularize America to the point where our tolerance is turned into silencing and punishing religious speech. Life is valuable; marriage is a God-ordained institution between one man and one woman, and families are comprised of a male father and a female mother with any number of children. Any attack against Christianity and Judaism in America using the fallacy of "separation of Church and State" is simply an attempt to further undermine, not only Our U.S. Constitution and Religious Liberty, but Our entire traditional American way of life. Do not accept the Fallacy.

By Justin O. Smith
__________________
Edited by John R. Houk
All links and any text embraced by brackets are by the Editor.

© Justin O. Smith


Friday, September 11, 2015

A Heaven or Hell Decision


Intro to Smith ‘A Heaven or Hell Decision’
Intro by John R. Houk
Author: Justin O. Smith
Posted September 11, 2015

Kim Davis should contemplate changing her political affiliation from a Democrat to a Republican or Independent. Ms. Davis was recently incarcerated for being in contempt to a judicial order to issue same-sex Marriage Certificates to homosexual couples. She refused to violate the conscience of her Biblical faith. Ms. Davis’ Democrat political party’s platform is supportive of various Biblically ungodly stands including the Dem’s homosexual rights stand (1980 and 2012).

Justin Smith addresses the constitutional issues and judicial activism in relation to Kim Davis’ persecution for her Christian convictions. In relation to the Christian faith Justin looks at the majority opinion of Justice Hugo Black (examining Justice Black through the lens of Everson v. Board of Education – looks at consistency more than criticism) in the 1947 decision attached to Everson v. Board of Education. That SCOTUS case made words written by Thomas Jefferson to the Danbury Baptist Church pertaining the separation of Church and State as part of America’s rule of law over 150 after the U.S. Constitution was ratified. The thing is there is NO SUCH LANGUAGE in the U.S. Constitution including the first ten amendments known as the Bill of Rights.

Justice Hugo Black tossed out constitutional Original Intent in favor of the fallacious concept of a Living Constitution that can be judicially modified to fit any court’s concept of what is a valid right for the present. The Living Constitution concept essentially circumvents the Constitution’s paradigm for alterations to said Constitution. Understand this: The Constitution does not empower the Judicial Branch to create law on any level including the Supreme Court.

The Christian Answers Network takes a brief look at judicial case law that led up Justice Black’s 1947 decision in Everson v. Board of Education. If you at that web page you will notice how SCOTUS slowly began to assert Judicial Activism for creating law ex nihilo. Here is a great quote on SCOTUS judicial fiat/law ex nihilo:

In Federalist No. 78, Alexander Hamilton wrote that the Judiciary would be the weakest of the three branches of government, but over time and with the expansion of the power of judicial review it has arguably become the strongest. The problem with this is that justices now routinely substitute their own personal judgment for what is equitable rather than deferring to the Constitution. What has resulted is unelected, unaccountable judges making policy decisions for the country. Far from the intent of the Founders, this is neither democracy nor representative government; it is five judges imposing their desire for social change on the country by judicial fiat. READ ENTIRETY (The Same-Sex Marriage Decision: Ruling by Judicial Fiat; By Zack Pruitt; Acton Institute - Power Blog; 6/26/15)

The Zack Pruitt quote above was inspired by five Justices forcing same-sex marriage upon the all the States of the Union by fabricating meanings from words in the Constitution that plain and simply DO NOT match the judicial logic of the SCOTUS majority; viz. Obergefell v. Hodges.

It is this Judicial Fiat by five Justices that another Judge in a lower court jailed Kim Davis for her Christian refusal to issue Marriage Licenses to homosexuals.


JRH 9/11/15
***********************
A Heaven or Hell Decision

By Justin O. Smith
Sent: 9/10/2015 12:12 PM

"To issue a marriage license which conflicts with God's definition of marriage, with my name affixed to the certificate, would violate my conscience. It is not a light issue for me. It is a Heaven or Hell decision." - Kim Davis

America was founded on religious freedom and the right to sustain and protect one's beliefs and conscience, and yet, the American people were recently forced to bear witness to one of the most ignominious and unconscionable acts perpetrated by the third branch of government, the judiciary, in over 150 years, as a U.S. citizen was jailed for staying true to her own Christian belief and her conscience.

With the Ten Commandments still carved in stone above the entrance to the U.S. Supreme Court, Kim Davis, a Christian Democrat and Rowan County Clerk (Kentucky), was jailed by U.S. District Judge David Bunning on September 3, 2015 for contempt of court. He erroneously asserted that Mrs. Davis "arguably violated the First Amendment by openly adopting a policy that promotes her own religious convictions at the expense of others," because she steadfastly has refused to issue marriage licenses to homosexuals.

Keeping in mind that religious liberty is protected by the First Amendment; that marriage is defined in the Kentucky Constitution as being between "one man and one woman"; and that over 75% of voters in Kentucky passed the Kentucky Religious Freedom restoration Act (2013), which provides for accommodations to be made for just such religious objections as Kim Davis holds, one must ask the following question: Aren't the courts "adopting" their "policy" and agenda when they magically create "law" based on mythical "rights" that cannot be found and are not presented anywhere within the U.S. Constitution?

Instead of deciding an issue with any new law through the actual text of the U.S. Constitution and through logical and full consideration of all available historical evidence, the Supreme Court, the 6th Circuit U.S. Court of Appeals and judge Bunning have perpetuated the same bad law and judicial activism that started with the abuse of the Constitution by Justice Hugo Black in Everson v Board of education (1947) and has not yet ended with Obergefell v Hodges (2015). Through their hubris and their ignorance or contempt of the U.S. Constitution, they have advanced a fallacious understanding of the Constitution and the First Amendment, which has resulted in judicial tyranny.

Before Everson, the states were not prohibited under the First Amendment from establishing religion, and nowhere in the debate on freedom of religion in the first Congress is there any mention of "separation of church and state." Our Founders own writings clearly show that they never intended for public officials to check their convictions and beliefs at the door to their offices. They would have been shocked by the Court's excessively broad interpretation of the First Amendment, given the language the Founders crafted with the belief it would protect open expression of religious beliefs in America. The Founders most certainly would have rebelled against the idea of an absolute "separation of church and state" and the use of the First and Fourteenth Amendments to eradicate all Judeo-Christian references to God from the public square, because these ideas are incompatible with the Original Intent and unalienable rights granted to each of us by our Creator, thus making them erroneous and historically unsupportable.

On New Year's Day 1802, Thomas Jefferson wrote to the Danbury Baptists to assuage their fear that the federal government might one day attempt to condition religious freedom as a right granted by the state. Jefferson, an anti-Federalist, clearly stated his intention to keep government out of religious affairs rather than empower it to remove religion from the public arena: "Adhering to this expression of the supreme will of the nation in the behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural rights in opposition to his social duties."

If anyone's First Amendment rights have been violated, they were Kim Davis's rights, as she was jailed illegally and denied habeas corpus, in order to coerce her to issue marriage licenses to homosexuals. This violated her right to freedom of religious conscience.

Kim Davis asked the perfect question before she was jailed in Carter County detention Center: "Under what law am I authorized to issue homosexual couples a marriage license?"

Only Congress can make law according to the U.S. Constitution, so exactly what "law" did the Supreme Court make with its ruling on Obergefell v Hodges? No law has been written and passed that allows same-sex couples to marry, although the Supreme Court and five black-robed tyrants are claiming this is "the law" after Justice Kennedy "found" this imaginary "right" to homosexual marriage in the 14th Amendment, which dealt with states' rights, citizenship for freed slaves and ending the Civil war.

During her incarceration, Kim Davis's lawyer, Mat Staver, Liberty Counsel founder, worked towards her release, since the Kentucky Religious Freedom Restoration Act already provided for accommodations that should have been immediately sought in order to save her from Bunning's abusive order. Massive crowds of supporters arrived in Grayson, KY to protest her confinement, and presidential candidates Mike Huckabee and Ted Cruz came to her aid, and they all stood by her side on the day of her release.

Bunning released Mrs. Davis, because her deputy clerks were signing marriage licenses with "Rowan County," thus satisfying "the law"; however, Mat Staver's comments before the crowd seemed to suggest that this fight may not be over until these "marriage" licenses for homosexuals are issued through a different office and someone else's authority, which the Governor could handle by executive order. Both Staver and Davis reiterated her intent to do her job without violating her Christian beliefs and conscience.

On a larger front, this battle over the definition of "marriage" and against homosexual marriages is far from over, all across the nation. Millions of other Americans, such as Nick Williams - a probate judge in Washington County, Alabama and Molly Criner - a clerk in Irion County, Texas, are declaring that "natural marriage cannot be redefined by government," and currently, numerous counties across America are following the example set by Kim Davis, including eleven counties from Alabama alone.

Judge Williams told the New York Times: "When you're elected you don't check your beliefs at the door. If you're a true believer, you can't separate that from who you are." Judge Williams was evidently well versed, by someone in his youth, on the Founding Fathers' beliefs.

Even though Kim Davis was released on September 8th, she never should have been arrested it the first place. She broke no Kentucky law. She broke no federal law in her efforts to uphold her Christian convictions. And never again, for all times hereafter, should any American be jailed simply for standing by their religious conscience.

With traditional Christian and Jewish faith and their civilizing principles under increasing attack by black-robed tyrants, who have shown a willingness now to jail people of deeply held religious beliefs, all God-loving Americans must stand in defense of religious liberty and the right to one's freedom of conscience in the manner envisioned by our Founders, otherwise all Americans will suffer terrible consequences. we must refuse to obey unjust and unConstitutional "laws", that seek to silence and punish religious speech and diminish the God-ordained institution of marriage and the family to a distant memory, just as prescribed by St. Augustine, rather than allow our society to be reduced to the shambles of a secular and humanist cesspool of sick, demented, twisted criminal and immoral perversion ___ Hell on Earth.

By Justin O. Smith
____________________________
Edited by John R. Houk

© Justin O. Smith



Wednesday, March 4, 2015

Religion and the Constitution

One Nation Under God. John McNaughton

A Precursor to ‘OUR CONSTITUTIONAL RIGHTS’

John R. Houk
© March 4, 2015
(Read ‘Our Constitutional Rights’ by Robert Smith below)

Robert Smith stipulates that the U.S. Constitution does not validate any rights for those who practice a homosexual lifestyle. And he is correct. Smith’s reasoning by correctly stating God Almighty considers the practice of homosexuality an abomination.

Homosexual Activists and Leftist believers of a Living Constitution (as opposed to an Original Intent Constitution) stick to the position that the Constitution updates itself according to the cultural times we exist in. Hence, homosexuals are entitled to the same Rights as heterosexuals because culture accepts homosexuality as normal.

Supporters of Original Intent combined with Biblical Christians take the stand that America’s Founding Documents are highly influenced by Colonial America’s dedication to the Christian faith. The Original Intent/Biblical Christian block point to the dedication to God through Jesus Christ by a majority of America’s earliest colonialists to the influence of America’s Christian heritage. Ergo, since America’s foundations are Christian, Constitutional Rights and Liberties are assured via a Judeo-Christian mindset.

Separation of Church/State Leftists and unfortunately a few Conservatives demand the First Amendment forbids government to define the Rule of Law through the eyes of religion meaning Christianity. Actually the First Amendment says NO SUCH THING. The First Amendment doesn’t even use the words that Church and State must be separated. What specifically does the First Amendment say?

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances. (First Amendment; Legal Information Institute [LII] – Cornell University Law School)

The Supreme Court decides Constitutional issues. The Supreme Court has too often read the First Amendment as religion cannot be a criteria in any fashion within the framework of any government entity: Local, State and Federal. In the case of separation of Church and State the Supreme Court has used the horrible decision of a past Supreme Court to enlist and misinterpret a letter written by Thomas Jefferson to a Baptist Church which did not enjoy the benefits of an individual State that institutionalized a specific Protestant Denomination which was not Baptist. To be clear in the early days of our Constitutional government individual States did have State Churches supported by the State government. The Supreme Court NEVER ended the State practice, rather on a State by State basis individual States joined the U.S. (i.e. Federal government) Constitution First Amendment prohibition of government (i.e. Federal government) establish a State Church. It was duly recognized that the Federal government could not establish a State Church but in a Tenth Amendment fashion each individual State decided the Church/State issue. Further the First Amendment speaks to nothing pertaining to religion (and everybody understood religion to mean Christianity) influencing government but ONLY that government cannot interfere in religious activities whatsoever.

Who was that Justice that wrote the majority opinion that prohibited religion from all things government which in effect extra-constitutionally enshrined separation of Church and State? It was Justice Hugo Black in the SCOTUS decision of 1947 in Everson vs. the Board of Education. Just to be clear. Did your read the year? It was 1947 two years after WWII. Before Hugo Black, religious activity within public (i.e. government locations, schools and even legislative bodies) functions of various Christian Denominations including the Catholic Church was a common occurrence.

New Hampshire became the required 9th State needed to ratify the U.S. Constitution on 6/21/1788. The constitutional Federal government began operation on 3/4/1789. In doing the math that means religion and government interacted freely for 158 years with the Federal Government forbidden to tell religious practitioners how to worship or practice their faith.

Daniel L. Dreisbach lays out the false reasoning of Justice Hugo Black which began a Case Law foundation to keep religion from influencing or contributing to government:


In our own time, the judiciary has embraced this figurative phrase as a virtual rule of constitutional law and as the organizing theme of church-state jurisprudence, even though the metaphor is nowhere to be found in the U.S. Constitution. In Everson v. Board of Education (1947), the United States Supreme Court was asked to interpret the First Amendment's prohibition on laws "respecting an establishment of religion." …


… At the dawn of the 19th century, Jefferson's Federalist opponents, led by John Adams, dominated New England politics, and the Congregationalist church was legally established in Massachusetts and Connecticut. The Baptists, who supported Jefferson, were outsiders--a beleaguered religious and political minority in a region where a Congregationalist-Federalist axis dominated political life.

On New Year's Day, 1802, President Jefferson penned a missive to the Baptist Association of Danbury, Connecticut. The Baptists had written the President a "fan" letter in October 1801, congratulating him on his election to the "chief Magistracy in the United States." They celebrated Jefferson's zealous advocacy for religious liberty and chastised those who had criticized him "as an enemy of religion[,] Law & good order because he will not, dares not assume the prerogative of Jehovah and make Laws to govern the Kingdom of Christ."

In a carefully crafted reply, Jefferson endorsed the persecuted Baptists' aspirations for religious liberty:

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State.[3]


Jefferson's Understanding of the "Wall"

Throughout his public career, including two terms as President, Jefferson pursued policies incompatible with the "high and impregnable" wall the modern Supreme Court has erroneously attributed to him. For example, he endorsed the use of federal funds to build churches and to support Christian missionaries working among the Indians. The absurd conclusion that countless courts and commentators would have us reach is that Jefferson routinely pursued policies that violated his own "wall of separation."

Jefferson's wall, as a matter of federalism, was erected between the national and state governments on matters pertaining to religion and not, more generally, between the church and all civil government. In other words, Jefferson placed the federal government on one side of his wall and state governments and churches on the other. …


The Wall That Black Built

The phrase "wall of separation" entered the lexicon of American constitutional law in 1879. In Reynolds v. United States, the U.S. Supreme Court opined that the Danbury letter "may be accepted almost as an authoritative declaration of the scope and effect of the [first] amendment thus secured."[6] Although the Court reprinted the entire second paragraph of Jefferson's letter containing the metaphorical phrase, Jefferson's language is generally characterized as obiter dictum. [Blog Editor: The obiter dictum link is by this blog Editor]

Nearly seven decades later, in the landmark case of Everson v. Board of Education(1947), the Supreme Court rediscovered the metaphor: "In the words of Jefferson, the [First Amendment] clause against establishment of religion by law was intended to erect ‘a wall of separation between church and State'.... That wall," the justices concluded in a sweeping separationist declaration, "must be kept high and impregnable.  …

Justice Hugo L. Black, who authored the Court's ruling, likely encountered the metaphor in briefs filed in Everson. In an extended discussion of American history that highlighted Virginia's disestablishment battles and supported the proposition that "separation of church and state is a fundamental American principle," attorneys for the American Civil Liberties Union quoted the single clause in the Danbury letter that contains the "wall of separation" image. …

The trope's current fame and pervasive influence in popular, political, and legal discourse date from its rediscovery by the Everson Court. The Danbury letter was also cited frequently and favorably in the cases that followed Everson. In McCollum v. Board of Education (1948), the following term, and in subsequent cases, the Court essentially constitutionalized the Jeffersonian phrase, subtly and blithely substituting Jefferson's figurative language for the literal text of the First Amendment.[9] In the last half of the 20th century, it became the defining motif for church-state jurisprudence.

The "high and impregnable" wall central to the past 50 years of church-state jurisprudence is not Jefferson's wall; rather, it is the wall that Black--Justice Hugo Black--built in 1947 in Everson v. Board of Education.


Jefferson's wall separated church and the federal government only. By incorporating the First Amendment non-establishment provision into the due process clause of the Fourteenth Amendment, Black's wall separates religion and civil government at all levels--federal, state, and local.

By extending its prohibitions to state and local jurisdictions, Black turned the First Amendment, as ratified in 1791, on its head. A barrier originally designed, as a matter of federalism, to separate the national and state governments, and thereby to preserve state jurisdiction in matters pertaining to religion, was transformed into an instrument of the federal judiciary to invalidate policies and programs of state and local authorities. As the normative constitutional rule applicable to all relationships between religion and the civil state, the wall that Black built has become the defining structure of a putatively secular polity.

… It would behoove you to READ this article in Entirety (The Mythical "Wall of Separation": How a Misused Metaphor Changed Church–State Law, Policy, and Discourse; By Daniel L. Dreisbach; Heritage Foundation; 6/23/06)

Now I went through all this legal rigmarole to demonstrate how America’s Judiciary has become dominated by Leftist-minded activist or has fallen into the Living Constitution fallacy that essentially placed a wall of separation between America’s Christian Heritage and Lady Liberty’s secular paradigm. This forced divorce from the Left has eroded America’s moral principles as a nation in which the abomination of homosexuality has been normalized, adultery-fornication has become a cultural eye-wink, violence in schools is something to watch out for, pornography is distasteful but not aberrant, it becomes risky business to allow your children to walk home from school or play in their neighborhoods and on and on.

I started this post as an introduction to Robert Smith’s thoughts on homosexuality and the U.S. Constitution. Now I completely agree with Smith’s thoughts; however I think his tone is a bit harsh. The kind of harshness that might inspire violence by those disgusted by homosexuality and inspire violence by homosexuals offended by Christian morality.

For me the thing about defending Christian morality and criticizing a homosexual lifestyle is NOT to inspire violence. Rather my goal as to add a voice to the Good News of Jesus Christ delivering humanity from the evil hold of Satan’s kingdom leased to slew-foot by Adam’s betrayal. The Deliverance in Christ occurs when one believes that Jesus died on the Cross for Adam’s bequeathed sin-nature, that Jesus was in a tomb for three days and on the Third Day Jesus arose in a glorified but bodily form and currently sits at the Right Hand of the Father awaiting the right time to complete and seal the task of human beings be restored to God Almighty spirit, soul and body. Rejection in this faith in the Risen Christ leads to a very uncomfortable eternal living consequence separated from God’s Presence.

16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” (John 3: 16-21 NKJV)

See Also:





JRH 3/4/15
***********************
OUR CONSTITUTIONAL RIGHTS

By Robert Smith
Sent: 3/3/2015 2:05 AM

The President and several federal judges are violating our Constitutional rights.

The Bible, both Old and New Testaments, teaches that homosexuality is an abomination. It also teaches us that we must not associate with homosexuals and their associates or those who associate with associates of homosexuals.

The President has allowed openly homosexual individuals to enlist in the armed services, which forces those of us who believe as I do into close contact with homosexuals and to take orders from any higher ranking homosexuals appointed over us, thus violating our constitutional rights, our freedom of association.

Nowhere in the U.S. Constitution is there any mention of homosexuals or same sex marriage. Why? It was due to the fact that homosexuals and homosexuality was not tolerated then, nor were any homosexuals of the time flaunting their predilection for such perverse behavior, and as such, there was not any problem or controversy over homosexuals in that era of our history.

It is now to be seen precisely how our Supreme Court views my Constitutional rights and the rights of those who believe as I do.

The Constitution of the USA was written to protect our God given rights mentioned in the Declaration of Independence.

Read these verses of The Bible and it will show why our forefathers saw no need to mention homosexuality in The Constitution of The USA.

Leviticus 18:22; 20:13

Chapter 18

22 You shall not lie with a male as with a woman. It is an abomination.

Chapter 20
13 If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them. (NKJV)

1 Corinthians 6:9-11

9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals,[a] nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. (NKJV)

Romans 1:26-29; 13:8-10

Chapter 1

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality,[a] wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,

Chapter 13

8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,”[a] “You shall not covet,”[b] and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”[c] 10 Love does no harm to a neighbor; therefore love is the fulfillment of the law. (NKJV)

1 Timothy 1:10-11

10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust. (NKJV)

Mark 10:6-9

6 But from the beginning of the creation, God ‘made them male and female.’[a]7 ‘For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh’; [b] so then they are no longer two, but one flesh. 9 Therefore what God has joined together, let not man separate.” (NKJV)

What does God give to homosexuals in Leviticus? DEATH and no chance for salvation.

In the New Testament if they ask Jesus to be forgiven and show they have truly repented and give up their evil life styles they then can be saved.

This is the reason they are not mentioned in the constitution.
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Religion and the Constitution
John R. Houk
© March 4, 2015
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OUR CONSTITUTIONAL RIGHTS
© Robert Smith

Edited by John R. Houk
Scripture references by Robert Smith and the Scripture quotes added by the Editor.

Monday, March 31, 2014

The Truth about Separation of Church and State

1st Amendment

I have been several parts of a series entitled Disputing Separation Church/State (Parts 1, 2, 3, 4, 5 and 6). As of this writing I am up to Part Six and there is more to come. In doing the reading for these posts I came across a PDF designed as a brochure to dispute the Leftist influence that has move American Courts to stretch the interpretation of the First Amendment beyond the scope of its original intent. As I said I am still continuing my series on the subject; however below is an excellent to the point and relatively brief synopsis of reasons the present exploitation of the rule of law pertaining to the separation of Church and State is not a legal concept in the U.S. Constitution.

JRH 3/31/14
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The Truth about Separation of Church and State
Contrary to popular opinion, the term “separation of church and state” is found nowhere in the United States Constitution.


While the First Amendment clearly forbids the creation of a national denomination, it says nothing about the so-called “separation of church and state.”

§  The term “separation of church and state” was first used by Thomas Jefferson in a letter to the Danbury Baptists in 1801, when he responded to their concerns about state involvement in religion. Jefferson’s letter had nothing to say about limiting public religious expression, but dealt with government’s interference in the public expression of faith.


§  It was U.S. Supreme Court Justice Hugo Black who first inserted the term “separation of church and state” into American jurisprudence in his majority opinion of Everson v. Board of Education (1947). He wrote: “The First Amendment has erected a wall between church and state. The wall must be kept high and impregnable. We could not approve the slightest breach.”


§  Black’s opinion was based on a previous misreading of Jefferson’s 1801 letter in the U.S. Supreme Court decision Reynolds v. United States (1878). Black also confused his history. In the opinion, he wrote that the Danbury letter was “almost as an authoritative declaration of the scope and effect of the First Amendment.”


§  The First Amendment states: “Congress shall make no law respecting an establishment of religion; or prohibiting the free exercise thereof; or abridging the freedom of speech, or the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.” No mention is made of a “wall between church and state.”


§  The true purpose of the First Amendment was to prohibit the federal government from establishing a national church, like the Church of England, or require that sectarian policy be forced on an individual state or on the federal government. While the amendment does recognize a “differentiation between church and the government, it does not mean that they could not cooperate with each other.”


§  In 2001, Daniel Dreisbach, Associate Professor of Justice, Law and Society at American University, wrote that Black was wrong to apply the term “separation of church and state” to the First Amendment. The danger of Black’s argument, according to Dreisbach, is that it gives constitutional reasons to “separate religion, religious values, and religious organizations from public life.” He continues: “If we can’t talk about religion in any meaningful way in public schools, religious citizens can’t communicate their faith in public life. [The public square] must be ‘sanitized’ of religious messages, and we are left with a strictly secular public life.”


§  The American Civil Liberties Union (ACLU) and its allies, along with other groups hostile to religious freedom, have used Black’s wording to:

o   Deny churches the right to rent public school facilities for Sunday worship services.

o   Have public displays of the Ten Commandments removed from public buildings.

o   Prohibit students from praying at graduation ceremonies or football games.

o   Threaten fixed income housing project residents with eviction for displaying signs about prayer in their apartment windows.

o   Tell an eight-year-old girl that she cannot pass out handmade Valentines that read “Jesus Loves You.”

o   Tell pastors that they do not have the right to speak freely from their pulpits applying Scripture and church teaching to candidates and elections.


§  In 2005, the U.S. Court of Appeals for the Sixth Circuit, in ruling in favor of a public display of the Ten Commandments, wrote: “The ACLU’s argument contains...fundamental flaws... [It] makes repeated reference to ‘the separation of church and state.’ This extra-constitutional construct has grown tiresome. The First Amendment does not demand a wall of separation between church and state.”


For almost four decades, the ACLU’s distortion of the “separation of church and state” went nearly unchallenged. Since 1994, Alliance Defending Freedom has taken the ACLU and its allies head-on to expose this distortion and restore the original intent of U.S. Constitution with regard to religious freedom. Since its inception, Alliance Defending Freedom has helped to win many groundbreaking cases in defense of religious freedom and expression. The result is that the so-called “wall of separation,” erected by Hugo Black and others, is slowly starting to crumble. With your prayers and support, Alliance Defending Freedom will continue to tear down the “wall of separation.”
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Alliance Defending Freedom is a servant ministry building an alliance to keep the door open for the spread of the Gospel by transforming the legal system and advocating for religious liberty, the sanctity of life, and marriage and family.

Recognizing the need for a strong, coordinated legal defense against growing attacks on religious freedom, more than 30 prominent Christian leaders launched Alliance Defending Freedom in 1994. Over the past 18 years, this unique legal ministry has brought together thousands of Christian attorneys and like-minded organizations that work tirelessly to advocate for the right of people to freely live out their faith in America and around the world.

Building an Alliance for Victory

Unlike any other legal organization, Alliance Defending Freedom employs a unique combination of strategy, training, funding, and litigation to empower its allies and READ THE REST