Maria Sarfraz
Intro to Shamim Masih: “Another Minor Christian Girl is Gang Raped”
Edited by John R. Houk
May 12, 2014
Islam and the rape of non-Muslim girls and women is becoming an epidemic in the Muslim dominated world and areas in the West in which a large concentration of Muslims live (Can you say, “No-go zones [SEE Also HERE] where Muslims dominate?”). I read an article from an ex-Muslim from Bangladesh describing going to an international school in Thailand that mostly Asians attended but that there were also a large amount of Pakistanis, Bangladeshis and Indians. The purpose the article is about the brutality of Islam especially as it pertained to the genocide of 3 MILLION Hindus in Bangladesh during that nation’s fight for independence from Pakistan. The topic that was shocking was how very religious (meaning radical Islamic) Pakistanis view sex with non-Muslims.
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After a few weeks, an opportunity came for me to ask one of these Islamists as to what would happen to them since they have committed the sin of zina. They were very surprised at me for this impertinence. He told me that they have committed no sin. What? No sin! My brain must have failed to work! I simply could not hold my breath any longer to listen to what they had to say. He told me that Thais were not Muslims; so having fun with their girls were all right. In fact, he told me that that had been the practice in Islam for centuries. Whenever the Muslims defeated the non-Muslims, they could do whatever they (the Muslims) wanted with the non-Muslims. The Muslims can use the non-Muslim women as sex slaves and please themselves as they wished. A Muslim even had the right to kill the women if he wished. In simple language the non-Muslims were not really human beings. They (the non-Muslims) were inferior even to cattle and animals. Moreover, the Pakistani told me that the Prophet had allowed to have sex if a man is living overseas. I could not believe of what I was hearing! He then quoted me from his memory many verses from Koran and Hadith to support his views. Then I reminded my Pakistani friend that there was quite a small minority of Muslims in Thailand. So, if by accident he had sex with one of the Thai Muslim prostitutes what will befall him. He answered glibly, “No problem.” When I return to Pakistan I shall have a Milad Mehfil and ask for forgiveness. Finally, the Hajj is there for him to receive the forgiveness. … (Rape of Unbelievers in Islam: Mindset of Pakistanis favouring 1971 Genocide; By Abul Kasem; FaithFreedom.org)
Shamim Masih sent a news article reporting on how justice looks the other way when Christian girls are abducted and rape. I quoted the piece above so that you can get an idea of just how nefarious Islamic Supremacism is.
JRH 5/12/14
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Another Minor Christian Girl is Gang Raped
A Christian Girl Maria Gang Raped by 2 Muslim Boys
By Shamim Masih
Sent: 5/11/2014 11:30 PM
ISLAMABAD: Few days back the Chief Justice of Pakistan Justice Tassaduq Hussain Gillani took suo moto [Editor: This is a confusing legal term for me. Roughly I believe the Justice acted on his own accord. Check out the double-asterisk (**) for some hoped for clarification at the bottom] notice of an incident of rape of a minor Christian girl in Daska village. [There was] an inordinate delay in the provision of justice to the grieved family. [There was] police harassment [in] forcing the grieved family to patch up with accused rapist [which was] stated to be influential politically, [the] APP reported. [The] CJP further sought a detailed inquiry report of this case from the Inspector General of Police Punjab, Khan Baig.
During the mean time another gang raped case accrued in Dist. Sheikhupora. According to Sharing Life Ministry Pakistan (SLMP), Maria Sarfraz 11 was kidnapped and gang raped for three days. Maria was a school student and went to for her studies but members of Muslim religious political party abducted the girl and [had] taken her to another city. Her father Sarfraz Andrew went to the police station and registered a First Investigation Report – FIR No. 272/14 on 25th April, 2014. The girl was recovered after three days and medical report declared the she was being forcefully raped by the accused for three uninterrupted days. Local police arrested Muhammad Safdar and Muhammad Mehboob. The accused has religious political back ground [thus] forcing [grieved] the family to compromise.
Rape victims’ grieved family had urged the CJP to provide them justice and stern legal action against the accused, besides, providing them the security of life and their properties, alleging that the accused rapists’ companions were also threatening them with dire consequences for not patching up. Family members said that the accused has also threatened to burn the [families’] houses of the local Christians and surrounding area, if they didn’t patch up with the rapist.
Sohail Johnson, Chairman SLMP said that Christian girls’ rape cases are being reported on regular basis, as radical Muslims entertain them as their slaves. We need to stop them their ongoing practice. He cautions them to hold their horses and requested the CJP to take correct measures immediately. SLMP is providing legal aid to the victim family. It is alarming situation that courts in [the] country are biased and loath in minority [children] cases, he added.
** sua mota/sua motu:
The Criminal Application Of AISPA for Suo Moto Contempt of Court against Mateen Hafeez and TOI has been admitted and is listed to be heard on 25/06 by the bench presided by Hon’ble Justice Khanwalkar.
When a court picks up a case without having victim approached it, it is called suo moto.
Suo motu, meaning “on its own motion,” is a Latin legal term. The origin is supposed to be Sanskrit- ‘Suo Moto’ means ‘Swa Mut’. Self Opinion’.
When a court pics up a case without having victim approached it, it is called suo moto.
The term generally refers to a situation wherein a judge acts without request by either party to the action before the court.
Under normal proceedings before a court, a judge’s role is to direct the proceedings and act on motions filed with the court. When a party to a court case wants the judge to rule on an issue, or make a decision regarding something pertinent to the case, he or she files a motion with the court. The opposing party then has an opportunity to respond to the motion before the judge rules on the motion. In some cases, a judge acts suo moto, meaning without one of the parties’ asking him or her to do so.
Suo motu, meaning “on its own motion,” is an Latin legal term, approximately equivalent to the English term sua sponte. It is used, for example, where a government agency acts on its own cognizance, as in “the Commission took suo motu control over the matter.” Example – “there is no requirement that a court suo motu instruct a jury upon these defenses.” (What is “Suo Moto”? SpeakAsiaOnline; 6/22/12)
Editor: Apparently the judicial system in Pakistan and India acts on its own frequently with some controversy concerning the judicial authority acting extra-constitutionally. Here is an article of from Ahmed Uzair with the application of sua motu in Pakistan.
1. INTRODUCTION
The question of “judicial activism” is of an increasing relevance to us in Pakistan; more so following the judicial “revolution” epitomized by the restoration of the Chief Justice of Pakistan. Judicial activism derives its existence from the judgments of the Chief Justice of the US Supreme Court John Marshal in the early 19th century. In the landmark case of Marbury vs. Madison1, it was declared that “an act [of another branch of government] repugnant to the Constitution is void”. The term “judicial activism” derives its origin in American political and legal discourse of the 1950s where Arthur Schlesinger Jr. in an article titled "The Supreme Court: 1947” profiled the nine Justices as either “judicial activists” or “champions of self restraint.”2
…
3. SUO MOTU
Judicial activism is invariably (but not necessarily) expressed in cases of judicial review i.e. people versus the State where an aggrieved person or group seek the court’s intervention against an action – or lack thereof – on part of the State. Exercise of suo motu11 can be classified as an extension of judicial review. However, and more crucially, in cases of suo motu the judge takes cognizance of a matter on his/her own initiative. On other occasions, simple applications filed in the court are converted into/deemed to have been filed as petitions.
Another distinction may be drawn here. The courts, being a creation of the Constitution, derive their authority from the Constitution or other laws that confer jurisdiction. The Supreme Court of Pakistan has been expressly conferred powers under Article 184 (3) of the Constitution to take suo motu action for the enforcement of any of the Fundamental Rights conferred by Chapter I of Part II of the Constitution. The said article reads as follows:
(3) “Without prejudice to the provisions of Article 199, the Supreme Court shall, if it considers that a question of public importance with reference to the enforcement of any of the Fundamental Rights conferred by Chapter I of Part II is involved have the power to make an order of the nature mentioned in the said Article”.
No such power is conferred to the High Courts by the Constitution i.e. to take suo motu action against the executive. The Constitution in fact goes so far as to state in Article 175 (2) that:
(2) “No court shall have any jurisdiction save as is or may be conferred on it by the Constitution or by or under any law”.
Therefore while a lot of the arguments for and against judicial activism in general, and suo motu in particular, are also applicable to the apex court, I will restrict my observations to the suo motu exercise of judicial power by the High Court.
… READ ENTIRETY (Judicial Activism Of The High Court Using SUO MOTU; By Barrister Ahmed Uzair, Associate, Cornelius, Lane & Mufti; CounselPakistan.com; © Copyright 2010 The Counsel Trust)
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Edited by John R. Houk
Content within brackets and “double-asterisk” are editorial additions.
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