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Showing posts with label Michael Oren. Show all posts
Showing posts with label Michael Oren. Show all posts

Wednesday, July 22, 2015

Michael Oren Interviewed by Daniel Pipes


This is an interview conducted by Daniel Pipes with Michael Oren centered around the book "Ally: My Journey Across the American-Israeli Divide". The interview brings out Oren's thoughts on Barack Obama, how Obama has conducted foreign policy with Israel and Obama seemingly allowing Iran to develop nuclear weapons.

JRH 7/22/15
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Michael Oren Interviewed by Daniel Pipes
A discussion reveals how Obama purposefully broke the historic US-Israel alliance

Interview
June 24, 2015
Originally: FrontPageMag.com
Daniel Pipes Email Sent: 7/21/2015 9:16 AM

N.B.:

(1) This interview took place at the Free Library of Philadelphia. FrontPageMag.com transcribed it and I edited it. The transcript does not include the question-and-answer period but the video does.

(2) The video is available to watch here.

(3) About the alarm that goes off at the very end: As Amb. Oren was answering my final question, a buzzer went off, we could not continue talking, the event organizer came on the stage to announce that the library had to be evacuated immediately, and the video camera suddenly shuts off. This unceremonious conclusion, fortunately, was just a drill and no one or property were harmed.

(4) The transcript has been edited for clarity and brevity.

Daniel Pipes
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Multimedia for this item

[Blog Editor: Explicit language ALERT. When Oren tells a story relating to Rahm Emanuel and Washington-Speak, the profanity flies especially the F-bomb.]

Daniel Pipes: I am delighted to be here with Michael Oren.

I'll admit that when I began reading his book, Ally: My Journey Across the American-Israeli Divide, a very well-written account of his four-plus years as Israeli ambassador to the United States, I started at the beginning, as one tends to do with books, so I had no idea of the news bombshells that lay ahead. (Laughter)

The first inkling came to me when I read a column by John Podhoretz, who suggested that "the annals of diplomatic history" had never witnessed "anything quite like this astonishing account" that "makes news on almost every page." Indeed, the next few days saw a furor over the book and its related three articles. "Borderline hysteria" is how one Israeli journalist, Ben Caspit, summarized the Obama administration's response.

Because of the enormous attention the book has attracted, I will make the assumption that you, the audience, know something about its contents, and I will focus my questions on specific issues regarding three topics: US-Israel relations, the response to the book, and Barack Obama.

Michael: You portray two principles governing historic US-Israel relations—no daylight and no surprises. You argue these have been broken since 2009 and you hope they'll be quickly reasserted. But do you really see this as possible in the year and a half left of Obama's administration? Or do you only hope for this after he leaves office?

Michael Oren: The US-Israel relationship is not static but has evolved. We fought the '67 war with French bullets, not American ones. Beginning in the 1980s, in the middle Reagan years. These two principles, no surprises and no daylight, began to coalesce. What I mean by them?

No surprises: if the United States is going to set out a major new policy position on issues related to the Middle East and Israel's security, it will give us an advance draft of the speech or paper to give us a chance to look at it, give our comments.

No daylight: the two governments will differ over settlements, Jerusalem, and a lot of other issues. But we keep these differences behind closed doors, not display them in public where our mutual enemies will discern the distance between us and will insinuate themselves between us.


I can't say that these two principles were always honored; we did surprise one another; there was occasional daylight. But these were the historic twin pillars of our alliance. Starting in 2009, however, the new Obama Administration as a matter of policy decided it would not preserve these two pillars.

On surprises, the rupture isn't a matter of debate. For example, the president went to Cairo in June 2009 and gave a very long speech (twice as long as his first inaugural address) which served as the foundational document of his administration's positions on the Middle East. It also touched on many issues vital to Israel's security, such as America's relationship with what Obama called the Muslim world, particularly the outreach to Iran and Iran's right to nuclear energy. Although it had amazing and far-reaching ramifications for Israel, we in the embassy never saw a draft of it, we had no warning of it. And that was just one of many such speeches.

As for daylight, the president openly said, "Look at the past eight years [a reference to the George W. Bush administration]. During those eight years, there was no space between us and Israel, and what did we get from that? When there is no daylight, Israel just sits on the sidelines, and that erodes our credibility with the Arab states." Turns out, he put daylight between the two countries on other issues too, like Iran.

These two pillars were jettisoned and they must be restored. It's not only in the interest of the United States and Israel but, given the immense chaos in the Middle East, it's important for that region as well. Indeed, it's needed for the wellbeing of the world. Why? Because everybody looks at the US-Israel bond. Whether jihadist or Japanese, the globe looks at the way the United States treats its Israeli ally as a litmus test of its ability to rely on the United States.

Therefore, the two pillars need to be restored. Whether that's possible in the year and a half remaining of this presidency, I don't know. All I can say is, I hope so. My book is an ardent and impassioned call to bring this relationship back from the brink, which we've reached, and restore it.

Daniel Pipes: Along with the problems you just delineated, all in the know agree that the US-Israel military relationship is better than ever. How is this possible, what's the logic behind it?

Michael Oren: True, it is better than ever. The cooperation on weapons development, on military aid—which is close to $4 billion a year (75 percent of it spent in the United States)—joint maneuvers, ports of call, and intelligence sharing are indeed superb right now.

Why so? Because the Obama administration distinguishes between diplomatic daylight and security daylight and it calculated that the closer relations are in the security field, the greater leeway it has to put daylight in the diplomatic field. This amounts to a very interesting intellectual exercise, one that did not work.

Middle Easterners simply do not distinguish between diplomatic and security daylight. In the Middle East, daylight is daylight. Daylight in our area of the world, where the sun is very strong, can be blinding and searing. What most Middle Easterners saw over the course of the last six-plus years was the United States and Israel drifting quite far apart in spite of increased security cooperation.

By the way, if you define security relationship more broadly, things look differently. If you include the fact that the United States negotiated for seven months with the Iranians—and that has a certain impact on our security—without even telling us, you can't say the security relationship is better than ever.

Daniel Pipes: You mentioned being unaware of US-Iranian discussions, yet, the president has said that he and his administration have consistently shared information with Israel. True?

Michael Oren: We had a longstanding, intimate dialog with the United States on the Iranian nuclear program which I was privileged to take part in. The Americans were very candid. We looked at the same data and often derived the same conclusions. But we were unaware of the content of that secret track taking place in the Persian Gulf.

Daniel Pipes: You quote former White House chief of staff Rahm Emanuel waking you up early one morning and yelling, "I don't like this eff-ing excrement."

(Laughter) On another occasion, the deputy secretary of state, the number-two man in the State Department, Tom Nides, screamed at you, "You don't want that eff-ing UN to collapse because of your eff-ing conflict with the Palestinians."

Michael Oren: You understand, if we were in Israel, we'd have no problem actually saying this word? (Laughter) So American. (Laughter)

Daniel Pipes: My question: Is this really the state of diplomacy today? (Laughter)

Michael Oren: Yes. (Laughter) Yes, it is funny. As an aside, Ally went through seven security vettings by the State of Israel: the military censor, two departments within the Defense Ministry, the Mossad, and others. They were very good; believe me, it's amazing there's actually a book.

I was never a diarist, I never before wrote a book in the first person. Making that transformation was profound for me and not at all easy. But when I took this job, my wife Sally gave me a little diary and said, "Hey, you may want to jot down a few things." I replied, "Nah, I don't believe in diaries."

Then, soon after that, Rahm Emanuel calls me at 2 o'clock in the morning and says—can I say this? "I don't like this f**king s**t." (Laughter) And it's like 2 o'clock in the morning. And I said, "Well, I don't like this f**king s**t, either." And it begins from there. (Laughter) So I wrote this incident into my diary. The diary is not classified; you're not going to find secrets in there. But it did provide a lot of color and depth to the book.

Tom Nides—poor Tom Nides. That line, "UNESCO teaches Holocaust studies, for chrissakes. You want to cut off f**king Holocaust studies?" gets quoted a lot as evidence of Nides' animus against the State of Israel. But it's just the opposite: Tom Nides is a great friend of mine and of the State of Israel. In Washington, that's just the way people talk.

One story I didn't include in the book, from a high-ranking member of the administration, a very sweet, young man, who says to me something like, "We're getting out of f**king Iraq, because we've f**king had it with the f**king Iraqis. And we're coming f**king home." And then he looks at me and says, "Why am I talking like this?" (Laughter)

Daniel Pipes: Did you get "special" treatment because you're a born American? Had you been from another country, and not a Native American, would you have been treated the same way?

Michael Oren: No I wouldn't have. This is the flip side of the special US-Israel relationship.

It was also part of my special relationship with people like Rahm Emanuel, who I'd known for a long time before I got into office. Rahm's father had fought in the Irgun, in the Israeli War of Independence. (Hence, his name, Rahm, or thunder.) Rahm had a deli accident when he was 16 and sliced off the top part of a finger. According to Obama, when he lost the top part of that finger, he lost half of his vocabulary. (Laughter) I used to get that finger, all the time.

But when Rahm left the White House and went off to be the mayor of Chicago, I viewed it as a loss for me because he was somebody I could call in the middle of the night. Yes, I was going to get that language. Even though we had serious policy disagreements sometimes, I know he cared passionately about Israel. He was a proud Jew, proud of his father. That created a link that couldn't be broken by policy differences.


The same thing's true with Dennis Ross (who doesn't talk like Rahm). Dennis was that rare Washington Middle East expert who wasn't, as we say in Washington-speak, stove-piped. Which means, you know, you go to somebody who's an expert in Lebanon between 1976 and 1977, that's what they know. (Laughter) Dennis was the only person I knew in Washington who saw the entire region and also saw it historically. He saw it vertically and horizontally. And he had a personal memory too, having been involved in peacemaking for 30 years. When he left, there was another huge loss.

Daniel Pipes: I'd like to try out two favorite theories of mine on you. First: Noting that the government of Israel tends to give away too much when relations are really warm between Jerusalem and Washington, I believe that low-level tensions between the two governments are actually good.

Michael Oren: Here I'd beg to disagree. Historically, Israelis make concessions when we feel secure. In his first meeting with American Jewish leaders, as I quoted earlier, Obama said that he's going to put daylight between Israel and the United States because when there is no daylight, Israel "just sits on the sidelines."

Interesting observation, but empirically wrong. During the Bush years, for example, there was no daylight, so Israelis felt secure. As a result, Israel yanked up 21 settlements from Gaza in 2005. It made a full offer of Palestinian statehood to Mahmud Abbas in 2008: all of Gaza, most of the West Bank, half of Jerusalem. At the height of the second intifada in 2002, Israeli support for a two-state solution was exactly zero; by the time I came onboard in 2009, the intifada was behind us and 70 percent of Israelis supported a two-state solution.

So, when we feel secure, we make more concessions. Strangely enough, the person who understood this best was Richard Nixon: give them support, they'll make concessions.

Daniel Pipes: That was my point.

Michael Oren: Okay. I'm sorry.

Daniel Pipes: I'm saying when US-Israel relations are flourishing, Israelis hand things over. For example, the Philadelphia Corridor in 2007, but that was a mistake. Therefore, I don't mind seeing—

Michael Oren: Oh, you want a little low-level tension, so we don't give in.

Daniel Pipes: Exactly.

Michael Oren: Well, I can't argue with that.

But my responsibility as ambassador was to try to get us on the same page. They were coming to us and asking us to do many very difficult things: "We demand a settlement freeze on the West Bank, a building freeze in eastern Jerusalem, a final-status map for the Palestinians." Take the map issue: every time we gave the Palestinians a map, they put it in their pocket, walked away, and came back two years later saying, "Okay, let's start negotiating from the map you gave us last time." So, we didn't want to give them another map, although the administration demanded we do so.

I would say all the time to the administration, "Rather than threaten us, try love." That was always my line, "Try love, try love." Because Israelis make concession when we feel secure. That's not just Israelis, it's human nature.

Daniel Pipes: Second theory: there used to be a consensus, say in the 1980s, between Republicans and Democrats, conservatives and liberals, on Israel. It's falling apart, with conservatives ever more friendly to Israel and liberals ever cooler to Israel. From the anecdotes in your book, it sounds like you agree with this analysis, correct?


Michael Oren: My anecdotes point to the challenges we faced from certain segments of the American electorate. American opinion on Israel is a little like what physicists say about the universe—it's expanding and contracting at the same time. If you look at all the polls, support for Israel in this country keeps on going up. Even last summer, at the height of Gaza war with the terrible images coming out of Gaza, American support for Israel went up. When I left Washington, something like 74 percent of Americans defined themselves, to one degree or another, as pro-Israel. Crazy! We were right behind Sweden and Canada, which is amazing, considering all the bad press we get.

On the other hand, if you break these statistics down demographically by ethnic group, age group, and party affiliation, the picture's a lot less sanguine.

I've lived in Israel for close to 40 years. Yes, I've come back and even taught at various universities. But for the first time in 2009, I returned for an extended period. I had a Rip Van Winkle experience, as though I'd woken after 25 years and didn't recognize my own village. America had transformed demographically.

America is no longer a white majority population. There are more single-parent families than two-parent families. There was one Jewish judge on the Supreme Court and the rest basically WASPs; now, there's not a single WASP on the Supreme Court but three Jews and six Catholics. The populations growing the most and having greater political influence, especially the Hispanics, lack a traditional attachment to Israel.

Because many Israeli leaders, including our prime minister and defense minister, had been educated in America in the '70s or '80s; they remembered a different America. So, I had to tell them, "Guys, the America you remember ... it ain't there anymore."

I saw Obama's election in 2008 as the symptom of a transformative moment. I'm no prophet but I told Israeli leaders back in 2009 that we have to plan for a two-term president because these changes are permanent. The election of 2012 was much more significant than 2008; it confirmed that the changes are permanent and that Israel has to adjust to them.

Israel has a paramount strategic interest in preserving support for Israel as a bipartisan issue; we should never become the monopoly of one party. This has become increasingly challenging because Israel's experience with terror moved it significantly to the right even as America moved to the left. Israel became more traditional; America less traditional. I had to grapple and try to bridge this reality. Did I succeed entirely? Obviously not. Can we give it up? We cannot. We have to keep on reaching out.

Daniel Pipes: Turning to responses to your book—American officials have been incensed by Ally. Secretary of State John Kerry's spokesman said that it is "absolutely inaccurate and false." Your former counterpart, the US ambassador to Israel, Daniel Shapiro, said, "I can say as an ambassador that sometimes ambassadors have a very limited view of the conversations between the leaders, and his description does not reflect the truth about what happened." Oddly, Shapiro says he doesn't know anything and therefore you don't know anything. Your response?


Michael Oren: It's a strange remark for one ambassador to say about another ambassador. In the past week and a half, I've been called a moneygrubbing politician, delusional, and some other choice words. But all these ad hominem attacks aside, nobody's taking on the book substantively. I tell a story in 400 pages and virtually no one says the facts are faulty: that, say, the Americans did not negotiate for seven months without telling us or that the administration did not cancel flights to Ben Gurion Airport in mid-2014. No one says I just imagined these events.

I think part of the reaction I've received from people in government—notice people in government, not people out of government—has been an oversensitivity to the issues I'm trying to raise.

Which brings me to my reason to bring the book out now. June is a terrible time to bring out a nonfiction book. It's already summer reading, when you bring out Jaws. (In this spirit, I told Random House we should change the name of the book to Jews.) (Laughter) People will read it on the beach! They won't go in the water! You bring out a book like this in October or November to take part in Jewish book month in November and jump on the Christmas-Hanukkah book season.

Also, I'm in the Knesset, Israel's parliament, which means I can't promote the book as I should. I previously went on two-month book tours, which I cannot do with this one.

Nonetheless, I brought it out now because in the next week or so there is liable to be an agreement signed between the United States, other permanent members of the Security Council plus Germany, with the Islamic Republic of Iran. The State of Israel—not just my party, not just the prime minister—views this as a terrible deal, one that deeply endangers us. I would be derelict if I did not tell this story right now. The book had to come out now to trigger the precise conversation we're having tonight. What do they expect from us—to go silently into that night of the signing of this agreement? The Jewish people can't do that.

Daniel Pipes: Let's turn to the last of the three topics: the American president. What do you better think explains Obama's approach to the Middle East and the world: a grand strategy or improvising responses as things happen?

Michael Oren: Barack Obama—as all presidents—came into the White House with a worldview. His happens to be very challenging for the State of Israel. It does not include the notion of American exceptionalism or American leadership. Instead, it prefers a collegial approach to crisis management and world affairs. It implies a certain recoiling from the use of military might and a heavy reliance on international organizations, like the UN, that are not always so friendly to the State of Israel.

Some of us wake up in the morning and say a little berakhah [blessing] that the greatest democracy in the world just happens also to be the greatest military power. It's a wonderful thing. In this light, one of the most illuminating remarks I ever heard Barack Obama make was at the nuclear security summit in 2010, where he said—these words are engraved on my soul, "Whether we like it or not, we remain a dominant military superpower." Think about that for a second. That was very revealing about the president's attitude toward military might. Would John Kennedy have said that? Would Bill Clinton? George W. Bush?

And then there are Obama's positions on our specific issues, such as his outreach to the Muslim world. I thought it perfectly fine, indeed, it's in our interest, that America improves relations with Muslims—so long as it's not at our expense. The unprecedented support for the Palestinian cause and the reconciliation with Iran, are very problematic for us, however.

This worldview has collided with reality and the result looks like patchwork. Intervention against Qaddafi but nonintervention against Assad. Sort of implicitly cooperating with Shiite forces against ISIS in Iraq but kind-of resisting what Saudi Arabia is doing in Yemen against ISIS and definitely opposing what Egypt is doing against ISIS in Libya. I can go on.

After almost five years of unprecedented turmoil, violence, and disappointment in the Middle East, that worldview has remained mostly impermeable to change.
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Edited by John R. Houk (particularly profanity)

All materials by Daniel Pipes on this site: © 1968-2015 Daniel Pipes. daniel.pipes@gmail.com and @DanielPipes

Support Daniel Pipes' work with a tax-deductible donation to the Middle East Forum.


Wednesday, April 25, 2012

CBS 60 Minutes: An Unholy Attack on Israel

Broken 60 Minutes

Yesterday I was alerted to Sunday’s (4/22/12) 60 Minutes story lamely being used as the propaganda tool of the Palestinian Authority and Hamas. The propaganda is Israel policies are scaring Arab-Christians out of Judea-Samaria (aka West Bank) and not Arab-Muslims dedicated to the destruction of Israel and the obliteration of Jews. The alert was sent via the San Fernando Valley ACT for America email list and the story was by Yuval Zaliouk. I was outraged especially after I watched the clip of the CBS news magazine!

I received another email alert from Honest Reporting has a bit more details. I am cross posting the Honest Reporting article along with some supportive articles that demonstrate is simply an Israel hating Left Wing media tool.

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CBS 60 Minutes: An Unholy Attack on Israel

April 24, 2012 11:04

The status of Christians in Israel, the West Bank and Gaza has been featured in the media on numerous occasions. The April 22 edition of CBS’s 60 Minutes, however, presented an unbalanced picture blaming Israel for virtually every difficulty experienced by Palestinian Christians.


   
After watching the segment, one is left with the impression that Christians are being deliberately targeted by malevolent Israeli policies when nothing could be further from the truth. Undoubtedly, Palestinian Christians are affected by Israeli security measures such as the West Bank security barrier, referred to by Bob Simon as a “wall” despite the majority of the structure consisting of chain-link fencing.

According to Simon:

Palestinian Christians, once a powerful minority, are becoming the invisible people, squeezed between a growing Muslim majority and burgeoning Israeli settlements.

Could Israeli settlements really be responsible for the plight of Palestinian Christians? Or is it due to issues that Bob Simon fails to fully investigate?

Simon refers to settlements to explain the plight of Palestinian Christians. But his analysis is naive and demonstrates a weak grasp of the issues he’s presenting.

Reporters with more experience reporting on the region repeatedly point to the suppression of voices critical of the Muslim majority in Palestinian cities.

The Associated Press reports:

The number of Christians in the West Bank is on the decline. While some leave for economic reasons, many speak of persecution by the Muslim majority, but always anonymously, fearing retribution.

Justus Reid Weiner has researched the plight of Christians in the Palestinian territories extensively. According to Weiner, Arab Christians rarely speak about their situation in public:

The human rights crimes against the Christian Arabs in the disputed territories are committed by Muslims. Yet many Palestinian Christian leaders accuse Israel of these crimes rather than the actual perpetrators. This motif has been adopted by a variety of Christian leaders in the Western world. Others who are aware of the human rights crimes choose to remain silent about them.

Ha’aretz looks at Israeli reaction to the broadcast even before it was aired:

“We conducted a thorough examination and we found out that no official Israeli source was asked to comment on the assertions in the report,” an Israeli diplomat said.

Israel’s embassy in Washington met with “60 Minutes” several times and found that the report was almost ready for broadcast. In one of the meetings with the investigative reporters, an Israeli diplomat presented an issue of Newsweek with a cover story about the persecution of Christian communities in Arab states.

“The ’60 Minutes’ reporters said that this was not the subject of their article so it was not relevant,” said an Israeli diplomat.

How could Muslim persecution of Christians not be relevant to the subject matter? And how could a supposedly credible media outlet initially fail to consider asking Israeli officials for their views?


Attacking the Ambassador

Legitimate lobbying, advocacy or dialogue on behalf of Israel’s position is all too often crudely portrayed as illegitimate pressure applied by an all-powerful Israel or Jewish lobby. Perhaps that’s why Bob Simon felt it appropriate to turn Israeli Ambassador Michael Oren’s intervention with CBS into part of the story.

Why is Simon prepared to let Palestinian statements go unchallenged or taken as read while Ambassador Oren is subjected to a grilling, including on why he felt it necessary to address CBS’s report before it had been aired.

The Kairos Document

Presented in the 60 Minutes report as a document based on hope, love and non-violence, the Kairos Document, endorsed by a number of Palestinian church leaders is anything but. According to the ADL:

Kairos is a prime example of an effort to undercut the legitimacy of Israel as a Jewish State. It calls terror a form of legal resistance, it endorses boycotts and divestment against Israel, and it denies any connection between biblical covenants and the Jewish people.

For more on the theology behind the Kairos Document, see CAMERA‘s analysis.

While 60 Minutes may have attempted to present a consensus of Christian opinion firmly against Israel, the reality is quite different. Millions of other Christians are fully aware of the real dangers posed to their co-religionists throughout the Middle East as Christians are subjected to real violence and persecution by Israel’s Muslim neighbors. Christians United For Israel states the following facts in a campaign letter to CBS:

·         Since its birth in 1948, Israel’s Christian population has grown dramatically.

·         In the West Bank, the Christian population has not shrunk in absolute terms since 1967. On the contrary, the Palestinian Authority recently reported that the Christian population is growing.

·         The only way in which the Christian population is shrinking is as a percentage of the overall population. This shift is due overwhelmingly to the fact that the region’s Muslim population is growing so quickly.

The Christians of the Middle East do face unprecedented threats. As Islamic terrorists have stepped up their attacks against Christians, we are witnessing the collapse of the ancient Christian communities of Iraq, Egypt and Syria. Yet you chose to ignore these threats and focus instead on the security measures that Israel has taken to protect its citizens — Jewish, Christian and Muslim — from the very same Islamic terror.

We wholeheartedly concur. Please send your considered comments to CBS through its online feedback form, selecting 60 Minutes as the Category and add your voice to the many who have been outraged by Bob Simon’s unbalanced and unholy attack on Israel.
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Ignoring the Real Causes of Christian Exodus

May 13, 2009 22:00

Pope Benedicts visit to Israel this week has increased media attention on the plight of Christians in the Middle East and their declining numbers. But while the visit should serve as an opportunity for an honest look at Christian flight, one reporter blamed Israel and the West instead.

In an article describing Christian apprehensions over Pope Benedicts visit, Time magazines Andrew Lee Butters calls the presence of Christians in the region a reminder of the multi-sectarian and tolerant history of Arab and Islamic culture. However, this tolerance is threatened, he writes, from the rise of religious extremism.

At this point, one would assume Butters would delve into largely overlooked issues such as

1) the persecution of Christians in the PA and Gaza,
2) creeping fundamentalism,
3) the intimidation of Christian media
4) forced conversions
5) Christians frozen out of the Palestinian national dialogue.

But instead, Butters points his finger in the opposite direction: Clash-of-civilizations pundits and Western leaders like the Pope often ignore how the West helped spark such intolerance, especially through its one-sided support of Israel.

Butters would be hard pressed to prove that Europe has been one-sided in its support for Israel. More importantly, however, Butters statement implies that Muslims are not responsible for their actions because the West backs Israels right to exist in peace with its neighbors. In fact, Butters goes even further, calling Israels creation a disaster for Christians in the Middle East.

Many of the Palestinian refugees who fled or were forced from their homes in 1948 never to be allowed back were Christians. The flood of Palestinian refugees into Lebanon helped spark a civil war between Muslims and Christians there. And the ongoing occupation of the West Bank is strangling the life out of those Christian communities that are left.

Blaming Israel for the civil war in Lebanon ignores the complex political arrangements in Lebanon at the time and the destabilizing effect of the PLO inside Lebanon’s borders. He also neglects to mention what might be strangling the life out of the 2,000 Christians living in Gaza. But Butters doesn’t stop there. He also holds Israel responsible for Muslim abuses of Christians in Egypt:

The ongoing Israeli occupation of the Palestinian territories has also helped fuel the rise of Islamic extremism, especially in countries that have unpopular peace agreements with Israel. In Egypt, the Muslim Brotherhood, the main opposition to the American-backed Mubarak dictatorship, waged a small-scale terror campaign against both the government and the country’s Coptic Christians during the 1990s.

According to Butters, therefore, the Muslim Brotherhood isnt ultimately responsible for small-scale terror against the Christians it carries out. Its really Israels presence in the Palestinian territories that is behind it all.

The BBCs Tim Franks also covered the decline of Arab Christians in Bethlehem. In his article, Franks quoted several Palestinians who claim that Christians are leaving the city because of Israels security barrier. However, Franks also acknowledges that there could be another reason for the exodus.

Privately, some Christians in Bethlehem say another factor sometimes motivates their decision to leave – concern about the rise of radical Islam – but they are unwilling to put such views on the record.

Indeed, Franks admission is consistent with finding from Justus Reid Weiner, who has researched the plight of Christians in the Palestinian territories extensively. According to Weiner, Arab Christians rarely speak about their situation in public:

The human rights crimes against the Christian Arabs in the disputed territories are committed by Muslims. Yet many Palestinian Christian leaders accuse Israel of these crimes rather than the actual perpetrators. This motif has been adopted by a variety of Christian leaders in the Western world. Others who are aware of the human rights crimes choose to remain silent about them.

The media has on obligation to report the truth. Insist that reporters tell the whole story when they cover the plight of Christians in the Middle East.

Write to Time magazine at letters@time.com
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Israel and the Plight of Mideast Christians
Just as Jews were once expelled from Arab lands, Christians are now being forced from countries they have long inhabited.

March 9, 2012

The church in Bethlehem had survived more than 1,000 years, through wars and conquests, but its future now seemed in jeopardy. Spray-painted all over its ancient stone walls were the Arabic letters for Hamas. The year was 1994 and the city was about to pass from Israeli to Palestinian control. I was meeting with the church's clergy as an Israeli government adviser on inter-religious affairs. They were despondent but too frightened to file a complaint. The same Hamas thugs who had desecrated their sanctuary were liable to take their lives.

The trauma of those priests is now commonplace among Middle Eastern Christians. Their share of the region's population has plunged from 20% a century ago to less than 5% today and falling. In Egypt, 200,000 Coptic Christians fled their homes last year after beatings and massacres by Muslim extremist mobs. Since 2003, 70 Iraqi churches have been burned and nearly a thousand Christians killed in Baghdad alone, causing more than half of this million-member community to flee. Conversion to Christianity is a capital offense in Iran, where last month Pastor Yousef Nadarkhani was sentenced to death. Saudi Arabia outlaws private Christian prayer.

As 800,000 Jews were once expelled from Arab countries, so are Christians being forced from lands they've inhabited for centuries.

The only place in the Middle East where Christians aren't endangered but flourishing is Israel. Since Israel's founding in 1948, its Christian communities (including Russian and Greek Orthodox, Catholics, Armenians and Protestants) have expanded more than 1,000%.

Christians are prominent in all aspects of Israeli life, serving in the Knesset, the Foreign Ministry and on the Supreme Court. They are exempt from military service, but thousands have volunteered and been sworn in on special New Testaments printed in Hebrew. Israeli Arab Christians are on average more affluent than Israeli Jews and better-educated, even scoring higher on their SATs.

This does not mean that Israeli Christians do not occasionally encounter intolerance. But in contrast to elsewhere in the Middle East where hatred of Christians is ignored or encouraged, Israel remains committed to its Declaration of Independence pledge to "ensure the complete equality of all its citizens irrespective of religion." It guarantees free access to all Christian holy places, which are under the exclusive aegis of Christian clergy. When Muslims tried to erect a mosque near the Basilica of the Annunciation in Nazareth, the Israeli government interceded to preserve the sanctity of the shrine.

Israel abounds with such sites (Capernaum, the Hill of the Beatitudes, the birth place of St. John the Baptist) but the state constitutes only part of the Holy Land. The rest, according to Jewish and Christian tradition, is in Gaza and the West Bank. Christians in those areas suffer the same plight as their co-religionists throughout the region.

Since the Hamas takeover of Gaza in 2007, half the Christian community has fled. Christmas decorations and public displays of crucifixes are forbidden. In a December 2010 broadcast, Hamas officials exhorted Muslims to slaughter their Christian neighbors. Rami Ayad, owner of Gaza's only Christian bookstore, was murdered, his store reduced to ash. This is the same Hamas with which the Palestinian Authority of the West Bank recently signed a unity pact.

Little wonder, then, that the West Bank is also hemorrhaging Christians. Once 15% of the population, they now make up less than 2%. Some have attributed the flight to Israeli policies that allegedly deny Christians economic opportunities, stunt demographic growth, and impede access to the holy sites of Jerusalem. In fact, most West Bank Christians live in cities such as Nablus, Jericho and Ramallah, which are under Palestinian Authority control. All those cities have experienced marked economic growth and sharp population increase—among Muslims.

Israel, in spite of its need to safeguard its borders from terrorists, allows holiday access to Jerusalem's churches to Christians from both the West Bank and Gaza. In Jerusalem, the number of Arabs—among them Christians—has tripled since the city's reunification by Israel in 1967.

There must be another reason, then, for the West Bank's Christian exodus. The answer lies in Bethlehem. Under Israeli auspices, the city's Christian population grew by 57%. But under the Palestinian Authority since 1995, those numbers have plummeted. Palestinian gunmen seized Christian homes—compelling Israel to build a protective barrier between them and Jewish neighborhoods—and then occupied the Church of the Nativity, looting it and using it as a latrine. Today, Christians comprise a mere one-fifth of their holy city's population.

The extinction of the Middle East's Christian communities is an injustice of historic magnitude. Yet Israel provides an example of how this trend can not only be prevented but reversed. With the respect and appreciation that they receive in the Jewish state, the Christians of Muslim countries could not only survive but thrive.

Mr. Oren is Israel's ambassador to the United States.

A version of this article appeared March 9, 2012, on page A13 in some U.S. editions of The Wall Street Journal, with the headline: Israel and the Plight of Mideast Christians.
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Israel and the Plight of Mideast Christians

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