John R. Houk
© September 22, 2010
Brigitte Gabriel of ACT for America wrote an article (SEE BELOW) with a spot light on the Cordoba Initiative’s Imam Feisal Abdul Rauf and his taqiyya (Islamic principle of deception) claim of being a moderate Muslim building a bridge of peace between all religions.
Also mentioned in this ACT for America email is Muslim transformist Dr. Zuhdi Jasser of AIFD which also demands introspection on Imam Rauf. I make a distinction of transformist rather than reformist as Jasser is most often labeled for one reason. A reform movement in a religion is a call to return to the purer faith of its religious formation. In Islam’s case this would be the theopolitical cult formed by Mohammed wrapped in religion for zeal to brutally conquer and form an empire of lasting duration which included rabid intolerance to any person or group (race or religion) that defied joining the cult.
Jasser may consider himself a reformer but in reality he is a person seeking the tenets of Islam that a majority of Muslims embrace as peaceful and a drawing near to a merciful Allah. The merciful Allah is the one described by Mohammed in his Mecca preaching days prior to the polytheist Arabs growing weary of Mohammed’s one god declared as the only god. Those peaceful preaching days ended with a Meccan expulsion of Mohammed. Jasser stands strong against the real reformers of Islam such as the Wahhabi/Salafi purists demanding a return to a triumphalist Islam ruled by a global Caliphate.
JRH 9/22/10
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Ground Zero Mosque changed the debate
Sent by: ACT for America
Sent: 9/21/2010 1:05 PM
How the Ground Zero Mosque controversy has changed the debate
Petition now over 112,000 names.
On September 16th Human Events published a column by Brigitte Gabriel entitled “Waking Up to Radical Islam” (see below, highlights added).
Interestingly, just six days earlier, Dr. Zuhdi Jasser, a reformist Muslim for whom we have a great deal of respect, penned a column for The Wall Street Journal, entitled “Questions for Imam Rauf from an American Muslim.”
In his column he wrote:
In your book, "What's Right With Islam," you cite the Brotherhood's radical longtime spiritual leader Imam Yusuf Qaradawi as a "moderate." Reformist American Muslims are not afraid to name Mr. Qaradawi and his ilk as radical. We Muslims should first separate mosque and state before lecturing Americans about church and state.
We applaud Dr. Jasser for his courageous stand against sharia law and his call for the separation of mosque and state, and we know there are other Muslim reformists in America who agree with him. So why do so many in our government and the media insist on shining their spotlight on Muslim Brotherhood-affiliated organizations like CAIR (Council on American-Islamic Relations), ISNA (Islamic Society of North America), and MAS (the Muslim American Society)??
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http://www.humanevents.com/article.php?id=39006
Waking Up to Radical Islam
By Brigitte Gabriel (more by this author)
Posted 09/16/2010 ET
HumanEvents.com
In spite of Imam Feisal Abdul Rauf’s recent New York Times op-ed written to calm American concerns about the Ground Zero mosque, as the bright light of public scrutiny shines on this proposed mosque, Americans are discovering elements of radical Islam previously unknown to them.
The controversy has led countless Americans, puzzled and disturbed by the motivation and insensitivity of Imam Rauf and his backers, to begin evaluating the threat of radical Islam beyond the isolated context of terrorism.
Islam’s history has shown, for example, there is powerful symbolism in choosing where to construct mosques. Built on sites of military victories, mosques have traditionally symbolized the triumph and supremacy of Islam over all other religions and people: Al-Aqsa mosque in Jerusalem was built on top of Solomon’s Temple; the Umayyad mosque in Damascus is over the church of St. John the Baptist; more than 2,000 mosques are on the footprints of Hindu Temples in India.
While America does not have a religious center per se, in the eyes of radical Islam our “religion” is capitalism and the destruction of the World Trade Center was like the sack of Constantinople.
Does Ground Zero mosque Imam Rauf view his proposed mosque through this lens? Honestly, we can’t know for sure.
But even if he doesn’t, there is no doubt that many in the Muslim world will regard the construction of a mosque at Ground Zero as a tribute to Islamic victory over “infidel” America. Islamist leaders worldwide will employ the symbolism of a mosque at Ground Zero as a recruiting tool to jihad, swelling their ranks and escalating the threat against America.
This debate is forcing the American people to take a long- overdue look at the harsh reality of a political ideology which is in its very nature antithetical to the fundamental values of liberty and justice as practiced in America and Western societies.
People are asking the kinds of questions I had to confront decades ago: What exactly is “sharia law?” Why is there such an increase in homegrown jihadists today than ten or even five years ago? Who are the “moderate” Muslims, and why aren’t they speaking out more aggressively against the “radicals?”
Rauf and his supporters certainly did not anticipate the degree and intensity of the blowback they are getting. On the contrary, he quietly greased the skids for this project, meeting behind the scenes with various elected officials and opinion leaders to get their blessing.
Unfortunately, those he met with failed to do the due diligence that would have exposed his real agenda. They accepted at face value his soothing platitudes of tolerance and interfaith dialogue, platitudes for which he has shown contempt in writings and statements in the Arabic world.
Imam Rauf repeats these platitudes in his lengthy New York Times op-ed, clearly hoping that Americans will believe him. But thanks to probing investigations done by investigative reporters, bloggers and watchdog organizations, a robust debate has surrounded the proposed mosque.
More Americans now know that Rauf, as recently as March, said in Arabic that he opposes interfaith dialogue. They know he is a vocal supporter of sharia law, that he says governments which do not employ sharia law are “unjust” and that he has refused to label Hamas a terrorist organization. They know he has refused to sign the “Freedom Pledge,” issued by Former Muslims United, which pledges to oppose retaliation and punishment toward Muslims who leave Islam. The more Americans learn, the more concerned they become.
As a Lebanese immigrant I am as proud to be an American as at any time since I arrived in this great nation. Grassroots America is rising up in opposition to this symbol of Islamist victory, ignoring the hectoring and name-calling of our politically-correct “elites.”
Undoubtedly there are different reasons for why 70% of Americans oppose the building of the mosque. But whether the motivation is concern for the 9/11 victims or concern about the advance of sharia law that Imam Rauf advocates, the American people are saying “enough is enough.”
That is the only language Islamists understand.
Terrorists are only one manifestation of radical Islam. As Americans look even closer they will come to realize that the same ideology that produces a terrorist also produces a seemingly moderate Muslim who is dedicated to the advancement and imposition of sharia law. They will learn that the Islamist in a suit and tie, who wants to replace the Constitution with sharia law, differs from the terrorist only in the means to the end, not the end itself.
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Rauf is not a Bridge Builder
John R. Houk
© September 22, 2010
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Ground Zero Mosque changed the debate
Donate to ACT for America
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Waking Up to Radical Islam
Brigitte Gabriel is an international terrorism analyst and a two-time New York Times best-selling author of Because They Hate and They Must Be Stopped. She is the president of ACT for America.org, the largest national security grassroots movement in the U.S.
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