Inherent HATE in Islam DOES NOT Produce Innocence

By John R. Houk, Blog Editor

© November 15, 2023

 

Upfront – just to provoke all those Jew-Haters out there – here is a stand that will probably enflame many especially in our current Woke-Culture:

 

o   I believe Islam is an Antichrist-spirit theopolitical religion.

 

o   I am Pro-Israel

 

o   I consider myself a Christian Zionist but I separate myself from Covenant-Breaking Leftist Jewish Zionists who appear to me to have more an affinity to Socialist (God-help-them even Marxist) ideology more than the Almighty’s Covenant of Promise to the lineage of Abraham, Isaac and Jacob. It’s my opinion: Being a Leftist Jew is an oxymoron. Clinging to a Jewish heritage yet separating from the precepts of Covenant is a sure recipe for a damnation descent rather than a Heavenly ascent. AND I realize the Jewish concept of Heaven and Hell (views HERE, HERE & HERE) is not the same as it is for a Christian. WHICH probably goes a long way to explain the existence of Jews clinging to their Jewishness yet living Leftist lives. And perhaps one reason Religiously Observant Jews who look for a Messiah have not recognized the son of Mary married to Joseph as THE Messiah (other than the historical Christian horrific persecution of Jews – Perspectives: HERE, HERE & HERE) – Jesus the Son of God.

 

o   The Arabs who call themselves Palestinians are a made up people who are just as much recent immigrants to the Jewish Homeland as the European Jews who immigrated back to their Homeland (circa pre-WWI through circa post WWII) with the hope of escaping pogroms and persecutions. The irony being Arab immigration was the result of European Jews creating employment situations by making the land usable again for farming. The people living in the Jewish Homeland before Arab and European Jewish immigration were a combination of Sephardic Jews who lived there at least from the Babylonian Captivity Return (and by extension earlier prior to the first Diaspora) and a peasant-class (fellah) tenant farmers who were lived nearly like old feudal serfs to absentee wealthy Arab land owners. Another irony being prior to Arabs seeking employment immigration, the primarily urban Sephardic Jews outnumbered the tenant-farmer rural fellah Muslims.

 

o   ALSO the Arabs who call themselves Palestinians under the control of the Palestine Authority (The PA is roughly the PLO legitimized by World Powers fabricating a Palestinian people) in traditional Judea-Samaria (the area the brainwashed call the West Bank) and under control of Hamas in the Gaza Strip are severely propagandized with revisionist historical lies then brainwashed from birth with hate-education and hate training from birth to the grave to hate and when possible kill Jews. (non-Jewish Westerners are next on the hate-list – ESPECIALLY non-Muslim Americans).

 

o   IT IS the brainwashing aspect of Arab-Pretend-Palestinians that leads me to conclude  - certainly to be ridiculed by Leftists, Pro-Palestinians, Unwitting Conservative Condemners of Israel’s reprisals, et al – There are NO INNOCENT PALESTINIAN CIVILIANS. Indeed with a little digging, you’ll discover so-called civilians are willing HUMAN SHIELDS protecting their active Hamas terrorists and Hamas weaponry. AND WORSE, these so-called innocent HUMAN SHIELDS willingly sacrifice their children by making them HUMAN SHIELDS for the glory of Allah.

 

This where this post becomes lengthy. From here I embark to cross post information the Mockingbird Media and the supporters of Hamas Terrorism would rather say, “Believe our propaganda, not what you see and read.”

 

AND a bit of caveat that might irritate a few Pro-Israel supporters: Both the U.S. Government and the Israeli Government are inundated with Left-Wing-Globalists who would love to see any pretense for a global war to usher in a New World Order leading up to and including a ONE-World Government. The American Taxpayer can no longer afford foreign interventionism with an Obamanized/Bidenized military complex ran by weenies and military-Patriots purged from service or leadership. THE ONLY THING I’M WILLING TO GIVE ISRAEL IS MILITARY HARDWARE – NOT EVEN MONEY. But I will not condemn Israel for finally moving the terrorist capabilities and abilities of Islamic Terrorist pseudo-Palestinians FAR AWAY from killing their Jewish citizens. Even if idiot HUMAN SHIELDS willingly sacrifice themselves and their very children rather than take actual peace offers of UNDESERVED nationhood from Israel! I am now an Isolationist – NO MORE FOREVER WARS AND NO MORE AMERICAN BLOOD for useless Globalist wars!

 

In Case YOU Want to KNOW about Actual Islamic Ideology:

 

§  Discover The Networks – Search ‘Islam’

 

§  Answering Islam

 

§  Anti-CAIR

 

§  Dhimmitude: Archive

 

§  Dr. Andrew Bostom

 

§  Investigative Project on Terrorism

 

§  Palestine Media Watch

 

§  The Religion of Peace

 

That’s only a sampling – Do some research separate from Globalist and Islamic Propagandists.

 

JRH 11/15/23

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Children as Young as 10 Took Part in Hamas's Oct. 7 Terror Attack, Survivors Say

Gazan children plunder Kibbutz Nir Oz in Israel on Oct. 7, 2023. (Via Eyal Barad) – Washington Free Beacon Photo

 

By Andrew Tobin

November 14, 2023

Washington Free Beacon

 

EILAT, Israel—Eran Smilansky, a 28-year-old potato farmer, watched Gazan children go from house to house in his kibbutz on Oct. 7. Hamas terrorists followed. The boys laughed as the gunmen shot or dragged away Israeli families.

 

"They were like young, young kids," said Smilansky, who defended his home from terrorists for more than six hours that day. "They were going in front of the terrorists, laughing with their friends and looking very calm. I remember thinking, What the fuck?"

 

Smilansky was one of a dozen survivors of the Nir Oz massacre who told the Washington Free Beacon they witnessed boys or women from the Gaza Strip looting the kibbutz, helping the armed terrorists, and apparently enjoying themselves. The youngest children were around 10 years old, according to several of the survivors, one of whom provided photographs of some of the women and children he saw. The survivors spoke at a hotel in Eilat, Israel's Red Sea resort town, where most of them have been temporarily relocated.

 

While the involvement of Gazan children and women in Hamas's terrorist attack is not widely understood, evidence exists in the public domain. An online video of a 12-year-old Israeli boy's abduction from Nir Oz, Israel, appears to show a Gazan boy of about the same age accompanying the kidnappers. Boys were among the mob of Gazans recorded crossing into Israel after Hamas terrorists breached the border. And a Hamas-linked Associated Press stringer photographed a Gazan boy entering Kfar Aza, a kibbutz about 15 miles north of Nir Oz.

 

Hamas has used its nearly two decades of rule over Gaza to weaponize a generation of Palestinians against the Jewish state, according to analysts. In addition to the children, hundreds of ordinary Gazans, including teenagers, joined in Hamas's bloody rampage across southern Israeli communities, the Free Beacon reported.

 

"Hamas directed the education system, the media, and the religious institutions to brainwash children, who make up half of Gaza's 2.2-million-person population," Michael Milshtein, the head of the Palestinian Studies Forum at the Moshe Dayan Center of Tel Aviv University, told the Free Beacon. "Israelis got their first up-close look at this Palestinian Gen Z on Oct. 7."

Kibbutz Nir Oz (via Eran Smilansky) - WFB Photo

 

Like most of the Nir Oz survivors, Eyal Barad and his family hid in the safe room of their house from about 6:30 a.m. until the Israeli military evacuated them 12 or so hours later. But Barad, an engineer, had a rare view of the outside world thanks to a speed camera he had recently set up to bust his neighbors for driving on the sidewalk.

 

On the camera's livestream, Barad watched three types of Gazans pass by his house: uniformed Hamas commandos carrying automatic weapons, RPGs, and grenades; casually dressed gunmen; and ordinary-looking men, women, and children. Barad said the ordinary Gazans vastly outnumbered the armed terrorists. He estimated that he saw at least a dozen children, who were between the ages of 10 and 15, and 30 women from Gaza.

 

The armed terrorists were in charge, Barad recalled. They gave orders to the ordinary Gazans, like sending the children to loot specific homes. At one point, Barad saw a woman run up to an armed terrorist and point him toward a house.

 

"I'm guessing she saw people she wanted him to go kill or kidnap or I don't know what," Barad said. "But I can say with 100 percent certainty that [the women and kids] were not just innocent bystanders or looters. They were part of the massacre. They were part of the horrors that we endured that day."

 

"How can a parent send a kid to do that?" added Barad, who has three young children. "I want to shelter my kids as much as I can. I want to try to prevent them from seeing and meeting the horrible things that this world can do. And they send their kids into the most horrible situation in the world to go and steal stuff?"

 

Barad's neighbor was abducted and the houses next to his were looted and burned. His father-in-law was killed nearby. But for reasons Barad does not understand, no one came into his house.

 

While Barad's speed camera lacked the capability to save the livestream footage, it did snap photos 155 of moving objects between about 9:30 a.m. and 10:30 a.m. Barad shared the images with the Free Beacon. At least five Gazan boys and two Gazan women can be seen riding stolen bicycles.

 

Youtube VIDEO: Kibbutz Nir Oz Security Footage

 

[Posted by Washington Free Beacon

Posted on Nov 10, 2023]

 

Amotz Bazer, a 52-year-old farm worker from Nir Oz, was hiding in his safe room with his wife and three daughters when his kitchen window was shot out. He heard the gunmen push two young boys through the window. The boys then opened the front door for the armed terrorists.

 

"They were not older than 10," said Bazer, who understands some Arabic after decades of working alongside Arabs in the fields. "I heard their voices, and I have kids, so I know."

 

Several waves of looters ransacked the house, but Bazer and his family were not discovered. Bazer had dragged a cabinet in front of the safe room before squeezing through the door that morning.

 

Natali Yohanan, a 38-year-old English teacher, said she thinks every day about what she would say if she met the young Gazan woman who took over her house. As Yohanan huddled in the safe room with her husband and two young children, the woman sang and danced, heated up leftovers, and watched TV on the couch.

 

"She turned on Netflix and changed it to Arabic. And she stayed in my house for hours, for hours and hours," Yohanan said. "It was very, very, very humiliating for us to know that this young woman was in our house, coming and taking whatever she wanted. She wasn't even afraid. That's what was very hard for us."

 

Yohanan said the woman was accompanied by a group of armed terrorists. She served the men drinks and told them which items she wanted them to loot for her. They took Yohanan's jewelry, makeup, designer underwear, shoes, sunglasses, and passport, as well as her children's clothing and toys.

 

"I think she's a young mother. I'm a young mother," said Yohanan, whose father and dog were killed in the kibbutz on Oct. 7. "And it's very hard for me as a mother to think about a woman who came to my home and saw the pictures of my kids and still came to steal and to terrify my kids."

 

As for what she would say to the woman, Yohanan said: "I would tell her that she's a thief. That's all she is. I think she believes there's honor in stealing, being part of the thing they did to us. But there's no honor in that."

 

Raziel Tamir (Andrew Tobin) – WFB Photo

 

Raziel Tamil, 26, was hiding in a citrus grove a few miles north of Nir Oz on the morning of Oct. 7. Tamil, a restaurant worker from Kiryat Ono, had fled the Nova music festival in Re'im, Israel, after terrorists showed up and began massacring at least 260 of his fellow partygoers.

 

When Tamil looked back toward the festival grounds, several hundred feet away, he said he saw Hamas commandos holding a group of Israelis at gunpoint. Several children, ages about 6 to 10, then emerged from a pickup truck wearing Hamas outfits, he said.

"You could see the people on their knees and like begging for their life," Tamir said. "I heard the screaming."

 

According to Tamir, the commandos gave some of the children rifles and directed them to execute hostages, which they did. The terrorists shot more of the hostages and loaded the survivors into the truck, he said.

 

At that point, Tamil said, he ran further into the citrus grove, where he met up with his friend Alex Kalinin, a 27-year-old sales manager from Yehud, Israel. They eventually located Israeli troops, who evacuated them to safety.

 

Kalinin said Tamil had told him about witnessing the execution. But Kalinin was already too deep in the citrus grove to have seen it himself, the men agreed. The Free Beacon could not confirm that Gazan children were at the Nova music festival let alone that they killed Israelis on orders from Hamas terrorists.

 

Milshtein, who before joining Tel Aviv University was the head of the Department for Palestinian Affairs in the Israel Military Intelligence Directorate, said it was plausible that Hamas had used children to execute Israelis on Oct. 7. He noted that Hamas teaches children to celebrate violence against the Jewish state starting in preschool and runs summer camps that provide military training and anti-Israel education to some 100,000 children and teenagers each summer.

 

"This has always been the Palestinians' culture," Milshtein said. "What changes is their capability to act against Israel."

 

2023 ALL RIGHTS RESERVED – The Washington Free Beacon – ABOUT PAGE

 

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SEE ALSO: He's a Communist Trust Fund Baby Who Inherited Millions. Now, He's Using Daddy's Money To Harass Jews: James ‘Fergie’ Chambers wants to make Israel's supporters 'afraid to go out in public'; By Jessica Costescu; Washington Free Beacon; 11/14/23

 

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Watch Brigitte Gabriel’s Urgent Message for America!

The War Between Civilization and Savagery

 

Brigitte Gabriel

November 14, 2023

ACT For America Substack

 

[Blog Editor: This Substack post has lots of informative links pointing to ACT For America actions and news. I’m just posting the video which I uploaded to my Bitchute Channel for sharing purposes.]

 

Bitchute VIDEO: Watch Brigitte Gabriel’s Urgent Message for America - The War Between Civilization and Savagery

[Posted by SlantRight2

First Published November 14th, 2023 17:36 UTC

 

I found this roughly 28-minute video on  the ACT For America Substack Page (https://tinyurl.com/3yckt9rh). The video is a combination of Brigitte Gabriel clips on the evil of Islam and a promotion of her book “Because They Hate” (Amazon - https://tinyurl.com/2nd4x94x)  and an ask to support ACT For America’s Pro-USA, Conservative-Education, Expose-Islam Agenda. All of which I do.]

 

© 2023 Act for America Education

ACT For America HOMEPAGE

SUPPORT/SUBSCRIBE to ACT For America Substack

 

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The Anti-Freedom Movements Aren’t So Different

 

Mosque & Marx [Represents Islam-Communist Alliance]

 

[Author not listed but Frank Salvato operates Underground USA Substack]

November 12, 2023

Underground USA

 

As misinformed and indoctrinated college students continue to fall prey to the poison of Islamic totalitarian propaganda regarding the victim status that has been bestowed on Hamas, it would be prudent to push back against the false narratives flooding out of the mainstream media. As the facts present, Hamas is the aggressor – a totalitarian aggressor – which has more in common with Marxism than those who value individualism and freedom – the true ideology of the Western World.

 

Islamism and Marxism, at different times and in various regions, have exhibited totalitarian tendencies; and authoritarian appropriation through the use of oppression and violence at times tallying the slaughter of tens of millions in their quest for control, albeit for different reasons.

 

While their ideological underpinnings may seem fundamentally unique, there are notable and significant similarities in how they have manifested as forms of authoritarian governance. In the end, Islamic, Socialist, and Communist rule is – in every circumstance throughout history – oppressive and antithetical to freedom, choice, self-determination, and liberty.

 

A Cursory Historical Context

 

To understand the oppressively totalitarian similarities between Islamism and Marxism, it's crucial to consider the historical context in which these ideologies emerged and gained power.

 

Islamism, a relatively contemporary political ideology circa 610 A.D., is based on a strict and fundamentalist interpretation of Islam. Devout Islamists consider the Quran as the literal word of Allah (words not open to interpretation), and the Hadith (mandated Muhammadian traditions for all Muslims). This stands in stark contrast to the Christian Bible and the Hebrew Torah, which are all interpretive records of individuals – Holy and otherwise – and historical accounts sans, the Ten Commandments.

 

The conquest-oriented nature of Islamism goes back to its genesis in the 7th Century which resulted in the establishment of authoritative caliphates, including:

 

·       Umayyad Caliphate: 661–750

 

·       Rashidun Caliphate: 632–661

 

·       Abbasid Caliphate: 750–1258

 

·       Samanid Dynasty: 819–999

 

·       Saffarid Dynasty: 861–1003

 

·       Fatimid Caliphate: 909–1171

 

·       Ghaznavid Empire: 977–1186

 

·       Seljuk Empire: 1037–1194

 

·       Delhi Sultanate: 1206–1526

 

·       Abbasid Caliphate: 1261–1517

 

·       Ilkhanate: 1295–1335

 

·       Ottoman Empire: 1299–1922

 

·       Golden Horde: 1313–1502

 

·       Chagatai Khanate: 1347–1660

 

·       Timurid Empire: 1370–1507

 

·       Safavid Empire: 1501–1736

 

·       Mughal Empire: 1526–1857

 

More contemporarily, the 1979 Iranian Revolution, led by Ayatollah Ruhollah Khomeini, marked a turning point in the spread of political Islam. It demonstrated the potential for a religious movement to seize control of a state and establish an Islamic theocracy. Since then, various Islamist groups and regimes have emerged across the Muslim world, including the Taliban in Afghanistan, the Muslim Brotherhood in Egypt, Hamas in Gaza, and Hezbollah in Lebanon.

 

Marxism, on the other hand, originated in the 19th century with the works of Karl Marx and Friedrich Engels. It evolved into various forms – including socialism, with communism being the most prominent.

 

The October Revolution in 1917 brought the Bolshevik Party to power in Russia, establishing the first communist regime. The 20th century witnessed the often violent spread of communism across Eastern Europe, Asia, and parts of Africa. It led to oppressive totalitarian regimes in countries like the Soviet Union, China, and North Korea, each of which came at the price of human purges – pogroms – that resulted in the mass slaughter of millions of people.

 

While the historical contexts of Islamism and Marxism differ in terms of geography, time, and ideological foundations (addressed later), both ideologies emerged in opposition to established political orders based on individualism and liberty and sought to establish new, elitist, authoritarian systems of governance.

 

The False Promise of Utopian Ideological Foundations

 

While Islamism and Marxism have distinct ideological foundations, there are noteworthy similarities in how each defines their respective “utopian societies.”

 

Islamism is rooted in a strict fundamentalist interpretation of Islam, aiming to establish a society governed by Islamic law or Sharia law. Its vision of a utopian society is deeply Muhammadian, emphasizing the “moral” and “ethical” values in their exclusive accordance with the Quran and Hadith, which have been proven to be authoritarian texts. In the Islamist view, a “just” and “virtuous” society can only be achieved through the application of Islamic jurisprudence.

 

This jurisprudence includes a woman to provide 4 male witnesses to any accusation of rape. If the woman claims rape and doesn’t provide 4 males willing to testify on her behalf, the woman is essentially admitting to having engaged in adultery, a “moral” crime punishable by death by stoning.

 

Marxism, in contrast, is a secular ideology that focuses on class struggle and the abolition of private property. The utopian vision of Marxism is a classless society based on equity where the means of production are collectively owned. It envisions any government based on the idea of individualism, liberty, and the will of the people eventually withering away, resulting in a society where resources are distributed according to the principle “from each according to their ability, to each according to their needs.”

 

Of course, even in a Marxian utopia, there would need to be a class (read: privileged and elite) that assures the acquiescence of the people to the “will of the collective” and defined by that elevated class, obliterating the “classless society” immediately in its use of an elite class of overseers.

 

Despite these foundational differences, both ideologies share a common aspiration to create an “ideal society.” They view the existing order as corrupt, oppressive, and in need of radical transformation. This shared vision of a utopian society is a critical similarity between Islamism and Marxism, as it motivates their followers to pursue authoritarian – and often lawless and violent – means to achieve their goals.

 

The Consolidation Of Power = Suppressing The Opposition

 

Totalitarian regimes, whether Islamist or Marxist, employ a range of methods to consolidate power and suppress opposition. These methods demonstrate striking similarities:

 

·       Suppression of Dissent: Both Islamism and Marxism rely on the suppression of dissent to maintain control. In Islamic theocracies like Iran, criticism of religious authorities or deviation from religious orthodoxy can lead to severe punishment or even execution. In Marxist states like the former Soviet Union and China, dissent against the ruling party’s ideology often resulted in imprisonment, forced labor, or execution.

 

·       Propaganda & Indoctrination: Both dogmas emphasize the importance of ideological purity, the propagation of their worldviews, and their dogma’s eventual global domination. In Islamist regimes, religious indoctrination is a mandatory central aspect of education and media. In Marxist regimes, the state controls information and promotes communist ideology through propaganda, censorship, and state-controlled media.

 

·       Cult of Personality: Totalitarian regimes, such as Islamism and Marxism are, often cultivate a cult of personality around their leaders. In Islamism, figures like Ayatollah Khomeini in Iran, Mullah Omar in Afghanistan, and the now-dispatched Osama bin Laden have been elevated to near-mythical status. In Marxism, leaders like Joseph Stalin and Mao Zedong – almost in ignorance of the tens of millions they both killed in their quests for revolutionary power – became iconic symbols of their respective regimes, with their images adorning public spaces and their thoughts enshrined as dogma.

 

·       Surveillance & Control: Both Islamism and Marxism have used extensive, pervasive, and limitless surveillance and control mechanisms to monitor and suppress opposition (a critical debate on the use of these actions is currently underway in the Western Culture). This includes the use of secret police and informants to maintain social order. In both cases, citizens may live in fear of being reported for deviating from the official ideology.

 

·       Violence & Repression: Violence and repression are common features of totalitarian regimes. Islamist groups have engaged in acts of terrorism and violence to achieve their political goals. In Iran, for example, the LGBTQ community is marked for immediate execution, while “immodest” women are often “disappeared.” Similarly, Marxist regimes have been responsible for mass purges, forced labor camps, and political repression on a massive scale. One need only consider the Soviet Gulags or the Uygher “re-education” camps in communist China.

 

The Threat To Global Stability By These Dogmas

 

The totalitarian similarities – the oppression, manipulation, coercion, and violence – between Islamism and Marxism have significant implications for political, social, and global stability:

 

·       Human Rights Violations: Both ideologies, when implemented in a totalitarian fashion (as they most often are), have a track record of severe human rights violations. The suppression of individual freedoms, freedom of speech, and religious liberties is widespread in Islamist and Marxist regimes. Citizens may face persecution and violence for expressing dissenting views or practicing their religion. Nowhere is this more evident than in communist China where Yughars [Blog Editor: Wikipedia alternate spellings: Uyghurs, Uighurs, Uygurs & Uigurs] and Tibetans are indentured, or historically in the Soviet Union where Jews were subject to pogroms and detention in the gulags.

 

·       Destabilization: Totalitarian regimes based on Islamism or Marxism often contribute to regional and global instability. Today’s spread of radical Islamist groups like ISIS, al Qaeda, Hezbollah, and Hamas – as well as the expansionist ambitions of Marxist regimes both today and during the Cold War, have disrupted international relations and contributed by way of aggressive destabilization as the catalyst in several global and large regional conflicts, including World War I, World War II, the Korean War, the Vietnam War, and today’s War in Israel where the Israelis are being forced to defend themselves against Islamofascist aggression emanating from Hamas, al Aqsa Martyrs Brigades, and Hezbollah, the former and the latter controlled by the Islamist mullahs of Iran.

 

·       Resistance & Opposition: Totalitarian regimes also face resistance and opposition, whether from domestic dissidents, external actors, or regional alliances. Opposition to these regimes can take various forms, including armed conflict, civil disobedience, and diplomatic pressure. Two very good examples of this come in the current Israeli-Palestinian conflict and the free world’s opposition and push back against the Marxist-based “woke” movement.

 

·       Ideological Appeal Via Indoctrination: Despite their grotesque flaws, authoritarian tendencies, and quests for world domination, Islamism and Marxism continue to appeal to weaker, less educated, and intellectually stunted segments of the population. Today, the purveyors of the totalitarian dogmas disingenuously position themselves as champions of justice, equality, and sometimes religious righteousness. They attempt to achieve transitional chaos through the Balkanization of populations using the strategy of divide et impera – divide and conquer, commonly attributed to Niccolò Machiavelli but first conceptualized by  Philip II of Macedon, the father of Alexander the Great.

 

In The End…

 

While Islamism and Marxism have unique and separate ideological foundations and historical contexts, they share significant and dangerous totalitarian similarities in their methods of control and the consequences of their governance. Both ideologies claim to want to establish utopian societies but in reality want to assume the position of elite and privileged overseers to the whole of those utopian societies, thus proving the lie of the utopian concept.

 

In the end, both Islamists and Marxists are willing to employ deceptive, manipulative, oppressive, and deadly authoritarian means to achieve their goals. The implications of these similarities and these chosen tactics are profound, as they manifest in unspeakable human rights violations, contributing to regional and global instability.

 

Understanding these factual parallels is essential for elected officials and their subordinate policymakers – as well as those in academia, advocacy, and individuals seeking to address the dangers posed by authoritarian ideologies, not only in their impact on societies and global affairs but to the very existence of individualism and freedom in the world.

 

Sadly, today the Marxist ideology holds significant sway through a corrupted media and through a network of fascist elites who give short shrift to the sanctity of individual freedom in their quest for privilege and control.

 

So, the next time you see the ignorant masses of the Western university undergraduate community chanting catchphrases and screeching hate towards Israel at pro-Hamas protests; the next time you see demonstrations hawking social justice or diversity, equity, and inclusion; the next time you see con-artists like Ibrahim X. Kendi, Klaus Schwab, Robin DeAngelo, George Soros, Nicole Hanah-Jones, Hillary Clinton, or Barack Obama pontificating about the need for “change,” please identify what their core belief systems are and realize that they are not liberators or even supporting the continued existence of freedom. They are the power-greedy elites who seek to rule over their fake utopias; utopias that in and of themselves are lies.

 

Underground USA HOMEPAGE

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[Blog Editor: Whew, a lot of reading. YET, if you are awakening to the emerging tyranny much of which is associated with Islam, Marxism and the odd combinations of Globalist Totalitarian ideologies; READING is a good KNOW YOUR ENEMY moment.

 

SO, I got one more. If you made it this far, I share this post about and written by Ayaan Hirsi Ali because she was an important source and inspiration to me in my early Counterjihad education days. This gal left Islam and the land of her birth and moved to the Netherlands and actually became an elected politician there while criticizing Islam and embracing atheism. ALL dangerous to life & limb under threat from Muslims believing such actions are worthy of death. According to Britannica.com she became U.S. citizen in 2013, but I know she is under constant threat from Muslims since she dares to criticize Islam. Frankly, for her safety I have know idea where she currently resides. AND NOW Ayaan Hirsi Ali has abandoned atheism and has embraced Christianity. I am guessing now she has completed the cycle of reasons to watch her back from threats from WOKE-Lefties and demon-influenced Muslims. For those who don’t about A.H. Ali, here is a brief excerpt from her website ABOUT PAGE:

 

“Ayaan is a Somali-born classical liberal. A free speech advocate. An activist for the rights of women and girls. A public intellectual with a powerful voice. A woman that does not back down when she sees a problem.

 

Previously a Member of the Dutch Parliament (2003-2006), she regularly called for furthering the integration of non-Western immigrants into Dutch society, and defending the rights of Muslim women.

 

Now, a Research Fellow at the Hoover Institution, Stanford University and Founder of the AHA Foundation, she regularly comments on today's issues and offers a platform to exchange perspectives that lead to real solutions.

 

She has written several books including Infidel (2007); Nomad (2010); Heretic (2015); and The Challenge of Dawa (2017). Her newest book Prey is available now.” 

 

AND NOW, to add to your potential lengthy reading, BELOW is the post Ayaan Hirsi Ali claims she is a Christian – well my impression is she learning to be a Christian. May the Almighty send her a modern Priscilla and Aquila to explain the Gospel more accurately.]

 

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Why I am now a Christian

Atheism can't equip us for civilisational war

Ayaan Hirsi Ali Webcapture of Photo attributed to Christian Marquardt/Getty Images

 

By AYAAN HIRSI ALI

November 11, 2023

UnHerd [H/T Chuck Nellis on MeWe]

 

In 2002, I discovered a 1927 lecture by Bertrand Russell entitled “Why I am Not a Christian”. It did not cross my mind, as I read it, that one day, nearly a century after he delivered it to the South London branch of the National Secular Society, I would be compelled to write an essay with precisely the opposite title.

 

The year before, I had publicly condemned the terrorist attacks of the 19 men who had hijacked passenger jets and crashed them into the twin towers in New York. They had done it in the name of my religion, Islam. I was a Muslim then, although not a practising one. If I truly condemned their actions, then where did that leave me? The underlying principle that justified the attacks was religious, after all: the idea of Jihad or Holy War against the infidels. Was it possible for me, as for many members of the Muslim community, simply to distance myself from the action and its horrific results?

 

At the time, there were many eminent leaders in the West — politicians, scholars, journalists, and other experts — who insisted that the terrorists were motivated by reasons other than the ones they and their leader Osama Bin Laden had articulated so clearly. So Islam had an alibi.

 

This excuse-making was not only condescending towards Muslims. It also gave many Westerners a chance to retreat into denial. Blaming the errors of US foreign policy was easier than contemplating the possibility that we were confronted with a religious war. We have seen a similar tendency in the past five weeks, as millions of people sympathetic to the plight of Gazans seek to rationalise the October 7 terrorist attacks as a justified response to the policies of the Israeli government.

 

When I read Russell’s lecture, I found my cognitive dissonance easing. It was a relief to adopt an attitude of scepticism towards religious doctrine, discard my faith in God and declare that no such entity existed. Best of all, I could reject the existence of hell and the danger of everlasting punishment.

 

Russell’s assertion that religion is based primarily on fear resonated with me. I had lived for too long in terror of all the gruesome punishments that awaited me. While I had abandoned all the rational reasons for believing in God, that irrational fear of hellfire still lingered. Russell’s conclusion thus came as something of a relief: “When I die, I shall rot.”

 

To understand why I became an atheist 20 years ago, you first need to understand the kind of Muslim I had been. I was a teenager when the Muslim Brotherhood penetrated my community in Nairobi, Kenya, in 1985. I don’t think I had even understood religious practice before the coming of the Brotherhood. I had endured the rituals of ablutions, prayers and fasting as tedious and pointless.

 

The preachers of the Muslim Brotherhood changed this. They articulated a direction: the straight path. A purpose: to work towards admission into Allah’s paradise after death. A method: the Prophet’s instruction manual of do’s and don’ts — the halal and the haram. As a detailed supplement to the Qur’an, the hadeeth spelled out how to put into practice the difference between right and wrong, good and evil, God and the devil.

 

The Brotherhood preachers left nothing to the imagination. They gave us a choice. Strive to live by the Prophet’s manual and reap the glorious rewards in the hereafter. On this earth, meanwhile, the greatest achievement possible was to die as a martyr for the sake of Allah.

 

The alternative, indulging in the pleasures of the world, was to earn Allah’s wrath and be condemned to an eternal life in hellfire. Some of the “worldly pleasures” they were decrying included reading novels, listening to music, dancing, and going to the cinema — all of which I was ashamed to admit that I adored.

 

The most striking quality of the Muslim Brotherhood was their ability to transform me and my fellow teenagers from passive believers into activists, almost overnight. We didn’t just say things or pray for things: we did things. As girls we donned the burka and swore off Western fashion and make-up. The boys cultivated their facial hair to the greatest extent possible. They wore the white dress-like tawb worn in Arab countries or had their trousers shortened above their ankle bones. We operated in groups and volunteered our services in charity to the poor, the old, the disabled and the weak. We urged fellow Muslims to pray and demanded that non-Muslims convert to Islam.

 

During Islamic study sessions, we shared with the preacher in charge of the session our worries. For instance, what should we do about the friends we loved and felt loyal to but who refused to accept our dawa (invitation to the faith)? In response, we were reminded repeatedly about the clarity of the Prophet’s instructions. We were told in no uncertain terms that we could not be loyal to Allah and Muhammad while also maintaining friendships and loyalty towards the unbelievers. If they explicitly rejected our summons to Islam, we were to hate and curse them.

 

Here, a special hatred was reserved for one subset of unbeliever: the Jew. We cursed the Jews multiple times a day and expressed horror, disgust and anger at the litany of offences he had allegedly committed. The Jew had betrayed our Prophet. He had occupied the Holy Mosque in Jerusalem. He continued to spread corruption of the heart, mind and soul.

 

You can see why, to someone who had been through such a religious schooling, atheism seemed so appealing. Bertrand Russell offered a simple, zero-cost escape from an unbearable life of self-denial and harassment of other people. For him, there was no credible case for the existence of God. Religion, Russell argued, was rooted in fear: “Fear is the basis of the whole thing — fear of the mysterious, fear of defeat, fear of death.”

 

As an atheist, I thought I would lose that fear. I also found an entirely new circle of friends, as different from the preachers of the Muslim Brotherhood as one could imagine. The more time I spent with them — people such as Christopher Hitchens and Richard Dawkins — the more confident I felt that I had made the right choice. For the atheists were clever. They were also a great deal of fun.

 

So, what changed? Why do I call myself a Christian now?

 

Part of the answer is global. Western civilisation is under threat from three different but related forces: the resurgence of great-power authoritarianism and expansionism in the forms of the Chinese Communist Party and Vladimir Putin’s Russia; the rise of global Islamism, which threatens to mobilise a vast population against the West; and the viral spread of woke ideology, which is eating into the moral fibre of the next generation. [Blog Editor Bold Text Emphasis]

 

We endeavour to fend off these threats with modern, secular tools: military, economic, diplomatic and technological efforts to defeat, bribe, persuade, appease or surveil. And yet, with every round of conflict, we find ourselves losing ground. We are either running out of money, with our national debt in the tens of trillions of dollars, or we are losing our lead in the technological race with China.

 

But we can’t fight off these formidable forces unless we can answer the question: what is it that unites us? The response that “God is dead!” seems insufficient. So, too, does the attempt to find solace in “the rules-based liberal international order”. The only credible answer, I believe, lies in our desire to uphold the legacy of the Judeo-Christian tradition.

 

That legacy consists of an elaborate set of ideas and institutions designed to safeguard human life, freedom and dignity — from the nation state and the rule of law to the institutions of science, health and learning. As Tom Holland has shown in his marvellous book Dominion, all sorts of apparently secular freedoms — of the market, of conscience and of the press — find their roots in Christianity.

 

And so I have come to realise that Russell and my atheist friends failed to see the wood for the trees. The wood is the civilisation built on the Judeo-Christian tradition; it is the story of the West, warts and all. Russell’s critique of those contradictions in Christian doctrine is serious, but it is also too narrow in scope.

 

For instance, he gave his lecture in a room full of (former or at least doubting) Christians in a Christian country. Think about how unique that was nearly a century ago, and how rare it still is in non-Western civilisations. Could a Muslim philosopher stand before any audience in a Muslim country — then or now — and deliver a lecture with the title “Why I am not a Muslim”? In fact, a book with that title exists, written by an ex-Muslim. But the author published it in America under the pseudonym Ibn Warraq. It would have been too dangerous to do otherwise.

 

To me, this freedom of conscience and speech is perhaps the greatest benefit of Western civilisation. It does not come naturally to man. It is the product of centuries of debate within Jewish and Christian communities. It was these debates that advanced science and reason, diminished cruelty, suppressed superstitions, and built institutions to order and protect life, while guaranteeing freedom to as many people as possible. Unlike Islam, Christianity outgrew its dogmatic stage. It became increasingly clear that Christ’s teaching implied not only a circumscribed role for religion as something separate from politics. It also implied compassion for the sinner and humility for the believer.

 

Yet I would not be truthful if I attributed my embrace of Christianity solely to the realisation that atheism is too weak and divisive a doctrine to fortify us against our menacing foes. I have also turned to Christianity because I ultimately found life without any spiritual solace unendurable — indeed very nearly self-destructive. Atheism failed to answer a simple question: what is the meaning and purpose of life?

 

Russell and other activist atheists believed that with the rejection of God we would enter an age of reason and intelligent humanism. But the “God hole” — the void left by the retreat of the church — has merely been filled by a jumble of irrational quasi-religious dogma. The result is a world where modern cults prey on the dislocated masses, offering them spurious reasons for being and action — mostly by engaging in virtue-signalling theatre on behalf of a victimised minority or our supposedly doomed planet. The line often attributed to G.K. Chesterton has turned into a prophecy: “When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.” [Blog Editor Bold Text Emphasis]

 

In this nihilistic vacuum, the challenge before us becomes civilisational. We can’t withstand China, Russia and Iran if we can’t explain to our populations why it matters that we do. We can’t fight woke ideology if we can’t defend the civilisation that it is determined to destroy. And we can’t counter Islamism with purely secular tools. To win the hearts and minds of Muslims here in the West, we have to offer them something more than videos on TikTok.

 

The lesson I learned from my years with the Muslim Brotherhood was the power of a unifying story, embedded in the foundational texts of Islam, to attract, engage and mobilise the Muslim masses. Unless we offer something as meaningful, I fear the erosion of our civilisation will continue. And fortunately, there is no need to look for some new-age concoction of medication and mindfulness. Christianity has it all.

 

That is why I no longer consider myself a Muslim apostate, but a lapsed atheist. Of course, I still have a great deal to learn about Christianity. I discover a little more at church each Sunday. But I have recognised, in my own long journey through a wilderness of fear and self-doubt, that there is a better way to manage the challenges of existence than either Islam or unbelief had to offer.

 

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